Activities
The WSS demonstrates in non-violent, peaceful protests stating that all such protests will end when the Dalai Lama lifts his ban, or at least when he accepts Shugden practitioners' invitation to dialogue, which has been in place since 1996.
Following the expulsion of the first six monks, all Dorje Shugden practitioners, from Sera monastery in Bylakuppe, Mysore, South India, the WSS wrote to the monastery on 9 April 2008 stating that the expulsion was based on wrong and false reasons. They said that unless the monastery reversed the expulsions by 22 April they would "immediately organise worldwide public demonstrations directly against the Dalai Lama whenever he visits any country." Although the letter came from the WSS, they requested the monastery reply to the Dorje Shugden Devotees Society in Majnu Ka Tila, Delhi. On 12 April they wrote to the Dalai Lama with their fourfold aims, also giving him until 22 April to respond, and again care of the Dorje Shugden Devotees Society.
Read more about this topic: Western Shugden Society
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“That is the real pivot of all bourgeois consciousness in all countries: fear and hate of the instinctive, intuitional, procreative body in man or woman. But of course this fear and hate had to take on a righteous appearance, so it became moral, said that the instincts, intuitions and all the activities of the procreative body were evil, and promised a reward for their suppression. That is the great clue to bourgeois psychology: the reward business.”
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“Love and work are viewed and experienced as totally separate activities motivated by separate needs. Yet, when we think about it, our common sense tells us that our most inspired, creative acts are deeply tied to our need to love and that, when we lack love, we find it difficult to work creatively; that work without love is dead, mechanical, sheer competence without vitality, that love without work grows boring, monotonous, lacks depth and passion.”
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