Wee Jas - Status

Status

Wee Jas was described in the first edition Greyhawk references and Dragon #88 (the first description of Wee Jas that is longer than one sentence) as a "greater" goddess, but her status was demoted to "intermediate" in From the Ashes. Dragon #88 has her alignment as lawful neutral with lawful evil tendencies rather than simply lawful neutral, and most sources since have followed this. Dragon #350 states she is still a greater goddess, but she hides much of her power in a mystical well in order to disguise this fact.

Read more about this topic:  Wee Jas

Famous quotes containing the word status:

    Recent studies that have investigated maternal satisfaction have found this to be a better prediction of mother-child interaction than work status alone. More important for the overall quality of interaction with their children than simply whether the mother works or not, these studies suggest, is how satisfied the mother is with her role as worker or homemaker. Satisfied women are consistently more warm, involved, playful, stimulating and effective with their children than unsatisfied women.
    Alison Clarke-Stewart (20th century)

    [In early adolescence] she becomes acutely aware of herself as a being perceived by others, judged by others, though she herself is the harshest judge, quick to list her physical flaws, quick to undervalue and under-rate herself not only in terms of physical appearance but across a wide range of talents, capacities and even social status, whereas boys of the same age will cite their abilities, their talents and their social status pretty accurately.
    Terri Apter (20th century)

    What is clear is that Christianity directed increased attention to childhood. For the first time in history it seemed important to decide what the moral status of children was. In the midst of this sometimes excessive concern, a new sympathy for children was promoted. Sometimes this meant criticizing adults. . . . So far as parents were put on the defensive in this way, the beginning of the Christian era marks a revolution in the child’s status.
    C. John Sommerville (20th century)