Traditions and Lore
One of the oldest traditions at Washington & Jefferson College was the "Freshman Rules," a system of rules and restrictions on freshmen. Failure by freshmen to follow these rules would subject them to beatings by upperclassmen or other punishments doled out by the "Freshman Court." During the 1870s and 1880s, the students engaged in organized athletic competitions, pitting the freshman versus sophomore classes in the "Olympic Games" that involved elaborate opening ceremonies and the smoking of a "Pipe of Peace." Another form of physical contest between the freshman and sophomore classes were the annual "color rush," where the teams fought over control over strips of fabric, the "pole rush," where the teams battled to raise a flag up a flagpole, and the "cane rush" where the teams fought over control over a ceremonial cane. These contests generally devolved into outright gang violence.
The college cheer, Whichi Coax, is so pervasive in college history and culture that in addition to being shouted during academic ceremonies and football games, it is also used as a salutation in correspondence between alumni. The college's fight song, Good Ole W&J is sung to the tune of 99 Bottles of Beer and makes fun of a number of rival colleges, including the University of Pittsburgh and the Washington Female Seminary. For a large portion of the college's history, there was no official alma mater, but there were a number of other tradition hymns and songs.
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Famous quotes containing the words traditions and/or lore:
“But generally speaking philistinism presupposes a certain advanced state of civilization where throughout the ages certain traditions have accumulated in a heap and have started to stink.”
—Vladimir Nabokov (1899–1977)
“The lore of our fathers is a fabric of sentences. In our hands it develops and changes, through more or less arbitrary and deliberate revisions and additions of our own, more or less directly occasioned by the continuing stimulation of our sense organs. It is a pale gray lore, black with fact and white with convention. But I have found no substantial reasons for concluding that there are any quite black threads in it, or any white ones.”
—Willard Van Orman Quine (b. 1908)