War - War Ethics

War Ethics

The seeming contradiction between warfare and morality has led to serious moral questions, which have been the subject of debate for thousands of years. The debate, generally speaking, has two main viewpoints: Pacifists, who believe that war is inherently immoral and therefore is never justified regardless of circumstances, and those who believe that war is sometimes necessary and can be moral.

There are two different aspects to ethics in war, according to the most prominent and influential thought on justice and war: The Just War Theory. First is Jus ad bellum (literally translated as "right to war"), which dictates which unfriendly acts and circumstances justify a proper authority in declaring war on another nation. There are six main criteria for the declaration of a just war: first, any just war must be declared by a lawful authority; second, it must be a just and righteous cause, with sufficient gravity to merit large-scale violence; third, the just belligerent must have rightful intentions – namely, that they seek to advance good and curtail evil; fourth, a just belligerent must have a reasonable chance of success; fifth, the war must be a last resort; and sixth, the ends being sought must be proportional to means being used.

Once a just war has been declared, the second standard, or aspect, is put into effect. Jus in bello, which literally translates to "right in war", are the ethical rules of conduct when conducting war. The two main principles in jus in bello are proportionality and discrimination. Proportionality regards how much force is necessary and morally appropriate to the ends being sought and the injustice suffered. The principle of Discrimination determines who are the legitimate targets in a war, and specifically makes a separation between combatants, who it is permissible to kill, and non-combatants, who it is not. Failure to follow these rules can result in the loss of legitimacy for the just war belligerent, and so thereby forfeit the moral right and justice of their cause.

The Just War standard is as old as Western Civilization itself, and still has significant impact on thinking about the morality of wars and violence today. Just War Theory was foundational in the creation of the United Nations and in International Law's regulations on legitimate war.

These two positions generally cover the broad philosophical and ethical bents mainstream society. However, there are several theories on and about War which are in the minority in culture, but which, because of the influence they have had in recent history, demand mention here. These strains of thought on human society and war can be broken up into two main camps: Marxist and Fascist, both of which view war as purely practical.

Marxism, and other such historicist ideals, hold that history advances through a set of dialectics (as stated by Heinrich Moritz Chalybäus: thesis, antithesis, synthesis). Marx, and his followers, in particular held that history advances through violence. Marxism–Leninism, in fact, held the belief that outright incitement to violence and war was necessary to topple Capitalism and free the proletariat. In these theories, the question of ethics has no place, as the value of the war is entirely dependent on whether it advances the revolution or synthesis.

Fascism, and the ideals it encompasses, such as Pragmatism, Racism, and Social Darwinism, hold that violence is good. Pragmatism holds that war and violence can be good if it serves the ends of the people, without regard for universal morality. Racism holds that violence is good so that a master race can be established, or to purge an inferior race from the earth, or both. Social Darwinism thinks that violence is sometimes necessary to weed the unfit from society so that civilization can flourish. These are broad archetypes for the general position that the ends justify the means.