Symbols
The first appearance of the French word Wallonie as a reference to the romance world as opposed to Germany is said to date from 1842. Two years later, it was first used to refer to the romance part of the young country of Belgium. In 1886, the writer and walloon militant Albert Mockel, first used the word with a political meaning of cultural and regional affirmation, in opposition with the word Flanders used by the Flemish Movement. The word had previously appeared in German and Latin as early as the 17th century.
The rising of a Walloon identity led the Walloon Movement to choose different symbols representing Wallonia. The main symbol is the "bold rooster" (French: coq hardi), also named "Walloon rooster" (French: coq wallon, Walloon: cok walon), which is widely used, particularly on arms and flags. The rooster was chosen as an emblem by the Walloon Assembly on 20 April 1913, and designed by Pierre Paulus on 3 July 1913. The Flag of Wallonia features the red rooster on a yellow background.
An anthem, Le Chant des Wallons (English: The Walloons' Song), written by Theophile Bovy in 1900 and composed by Louis Hillier in 1901, was also adopted. On September 21, 1913, the "national" feast day of Wallonia took place for the first time in Verviers, commemorating the participation of Walloons during the Belgian revolution of 1830. It is held annually on the third Sunday of September. The Assembly also chose a motto for Wallonia, "Walloon Forever" (Walloon: Walon todi), and a cry, "Liberty" (French: Liberté). In 1998, the Walloon Parliament made all these symbols official except the motto and the cry.
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Famous quotes containing the word symbols:
“Eloquence must be grounded on the plainest narrative. Afterwards, it may warm itself until it exhales symbols of every kind and color, speaks only through the most poetic forms; but first and last, it must still be at bottom a biblical statement of fact.”
—Ralph Waldo Emerson (1803–1882)
“Many older wealthy families have learned to instill a sense of public service in their offspring. But newly affluent middle-class parents have not acquired this skill. We are using our children as symbols of leisure-class standing without building in safeguards against an overweening sense of entitlement—a sense of entitlement that may incline some young people more toward the good life than toward the hard work that, for most of us, makes the good life possible.”
—David Elkind (20th century)
“For all symbols are fluxional; all language is vehicular and transitive, and is good, as ferries and horses are, for conveyance, not as farms and houses are, for homestead.”
—Ralph Waldo Emerson (1803–1882)