Walam Olum - The Walam Olum in The 19th Century

The Walam Olum in The 19th Century

While there was controversy about the Walam Olum, it was treated as an accurate account by historians, anthropologists, and archaeologists for many years. Ephraim G. Squier, widely regarded as an influential figure of American 19th-century archaeology, republished the text in 1849. He accepted it as genuine, partially on internal evidence but also because the educated Indian chief (Kah-ge-ga-gah-bowh) (George Copway), to whom he showed the manuscript, "unhesitatingly pronounced it authentic, in respect not only to the original signs and accompanying explanations in the Delaware dialect, but also in the general ideas and conceptions which it embodies. He also bore testimony to the fidelity of the translation." More recently, Barnhart noted that Copway was "fluent in his native dialect and knowledgeable of the traditions of the Ojibwa and other Algonquian groups such as the Lenape, but he was certainly not an expert on the traditions and language of the Delaware." On February 16, 1849, after the documented was republished, Henry Rowe Schoolcraft wrote to Squier that he believed the document is "well sustained by comparisons with such transcripts as I have obtained from bark scrolls, and the tabular pieces of wood called music boards".

In 1885, after the third printing, the well-known ethnographer Daniel G. Brinton published a new translation of the text. Brinton explained, "In several cases the figures or symbols appear to me to bear out the corrected translations which I have given of the lines, and not that of Rafinesque. This, it will be observed, is an evidence, not merely that he must have received this text from other hands, but the figures also, and weighs heavily in favor of the authentic character of both."

The 1885 edition may have been read by ethnographer and explorer James Mooney. Published in 1888, his Myths of the Cherokee references the Walum Olum. In his "Historical sketch of the Cherokee" at the beginning of the work he attempts to adduce the origins of the term 'Cherokee:' "...among other synonyms for the tribe are Rickahockan or Rechahecrian, the ancient Powhatan name, and Tallige', or Tallige'wi, the ancient name used in the Walam Olum chronicle of the Lenape'."

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