Wajih Ad-Din Mas'ud - Early Reign

Early Reign

Mas'ud was the son of Fadlullah Bashtini and the brother of 'Abd al-Razzaq, and was one of 'Abd al-Razzaq's supporters when he seized the city of Sabzewar. During a disagreement with his brother, however, Mas'ud stabbed him to death and assumed his place as leader of the Sarbadars.

Unlike 'Abd al-Razzaq, Mas'ud was a shrewd diplomat and politician. Realizing that he could not maintain his brother's policy of unequivocal hostility towards the master of Khurasan, the Ilkhanid claimant Togha Temur, he secured a peace with Togha Temur's Khurasani supporters and agreed to strike coins in his name. Mas'ud was therefore able to hold Sabzewar unmolested by his more powerful neighbors. During this time of peace, he built up a regular army of cavalry and slave soldiers.

In order to gain more support amongst the Sabzewaris and the people of the neighboring regions, who were mostly Shi'i, Mas'ud decided to align himself with a radical Shi'i cleric, Shaikh Hasan Juri. The Shaikh had a significant following in Sabzewar and would give Mas'ud a significant political advantage. Unfortunately for him, Hasan had been imprisoned by Arghun Shah, the chief of the neighboring Jauni Kurban tribe and a partisan of Togha Temur. Arghun Shah, however, had sent most of his forces to support Togha Temur's campaign against the Chobanids, giving Mas'ud the opportunity to cross through the territory of the Jauni Kurban and free Hasan. When Mas'ud and Hasan returned to Sabzewar, Mas'ud made him co-ruler and had his name inserted before his own in the official prayers. Mas'ud's strategy was successful; Hasan's followers quickly threw their support behind the shaikh. They were quickly organized into a military force along the lines of the futuwa.

Read more about this topic:  Wajih Ad-Din Mas'ud

Famous quotes containing the words early and/or reign:

    Foolish prater, What dost thou
    So early at my window do?
    Cruel bird, thou’st ta’en away
    A dream out of my arms to-day;
    A dream that ne’er must equall’d be
    By all that waking eyes may see.
    Thou this damage to repair
    Nothing half so sweet and fair,
    Nothing half so good, canst bring,
    Tho’ men say thou bring’st the Spring.
    Abraham Cowley (1618–1667)

    Fatalism, whose solving word in all crises of behavior is “All striving is vain,” will never reign supreme, for the impulse to take life strivingly is indestructible in the race. Moral creeds which speak to that impulse will be widely successful in spite of inconsistency, vagueness, and shadowy determination of expectancy. Man needs a rule for his will, and will invent one if one be not given him.
    William James (1842–1910)