Vultures (poem)

"Vultures" is a poem by Chinua Achebe.

The poem “Vultures” speaks broadly about life and humanity, using the specific example that evil beings like vultures and the commandant in the Belsen camp are alike, both fighting for survival and happiness. The vulture,

“perching high on broken
bone of a dead tree”

is fighting for survival by feeding off dead animals. In the same way, the commandant tries to survive by killing innocent people. However, they both have some good in them; the vulture loves the other vulture and the commandant loves his baby.

In the greyness
and drizzle of one despondent
dawn unstirred by harbingers
of sunbreak a vulture
perching high on broken
bone of a dead tree
nestled close to his
mate his smooth
bashed-in head, a pebble
on a stem rooted in
a dump of gross
feathers, inclined affectionately
to hers. Yesterday they picked
the eyes of a swollen
corpse in a water-logged
trench and ate the things in its bowel. Full
gorged they chose their roost
keeping the hollowed remnant
in easy range of cold
telescopic eyes ...
Strange
indeed how love in other
ways so particular
will pick a corner
in that charnel-house
tidy it and coil up there, perhaps
even fall asleep - her face
turned to the wall!
...Thus the Commandant at Belsen
Camp going home for
the day with fumes of
human roast clinging
rebelliously to his hairy
nostrils will stop
at the wayside sweet-shop
and pick up a chocolate
for his tender offspring
waiting at home for Daddy's return ...
Praise bounteous
providence if you will
that grants even an ogre
a tiny glow-worm
tenderness encapsulated
in icy caverns of a cruel
heart or else despair
for in every germ
of that kindred love is
lodged the perpetuity
of evil.

In the first stanza a very dull and lifeless atmosphere is created. The poet describes the,

“…greyness
and drizzle of one despondent
dawn”

and how the vultures

“picked
the eyes of a swollen
corpse in a water-logged
trench”.

They eat disgusting food in order to survive. In stanza two, the poet starts to contemplate how love can exist in such an evil infested place, and how love is not affected by evil as seen in the line of the poem

“her face
turned to the wall!”.

Stanza three begins with an ellipsis to link the vultures with the commandant of Belsen. After a day of burning human bodies, the unattractive commandant with hairy nostrils still manages to show his love for his baby. “Tender offspring” makes the children looks as if they are human bodies ready to be burnt. The poem finishes with the last stanza wrapping up the whole poem. It says in a contemplative tone and asks if we should thank God for the tiny speck of good we find in evil or should we feel despair for the evil that will stay forever.

The poem is roughly divided into four sections. The first of these observes two vultures as they scavenge for food amongst human remains before resting up with each other as mates. The second section shows the rebellious nature of love and how love always will be present. The third section follows the Commandant of Belsen as he buys sweets for his beloved offspring. Both of these support the observations in the final section which ruminates on how even in the most evil person, love can take shape, whereas in every love there is the smallest speck of evil.

The underlying philosophical question of the poem is: "Should we rejoice at the presence of good in the least likely of places, or despair at the fact that it is the very presence of this good that allows for the perpetuity of evil?"

An alternative explanation is that love of kindred (kin, kind) is inextricably linked with hatred of non-kin (unkind).

The poem has been included in the AQA Anthology for study at GCSE.

Famous quotes containing the word vultures:

    Lions, wolves, and vultures don’t live together in herds, droves or flocks. Of all animals of prey, man is the only sociable one. Every one of us preys upon his neighbour, and yet we herd together.
    John Gay (1685–1732)