Symbolism
The novel uses extensive religious symbolism. Voss is compared repeatedly to God, Christ and the Devil. Like Christ he goes into the desert, he is a leader of men and he tends to the sick. Voss and Laura have a meeting in a garden prior to his departure that could be compared to the Garden of Eden.
A metaphysical thread unites the novel. Voss and Laura are permitted to communicate through visions. White presents the desert as akin to the mind of man, a blank landscape in which pretensions to godliness are brought asunder. In Sydney, Laura's adoption of the orphaned child, Mercy, represents godliness through a pure form of sacrifice.
There is a continual reference to duality in the travelling party, with a group led by Voss and a group led by Judd eventually dividing after the death of the unifying agent, Mr Palfreyman. The intellect and pretensions to godliness of Mr Voss are compared unfavourably with the simplicity and earthliness of the pardoned convict Judd. Mr Judd, it is implied, has accepted the blankness of the desert of the mind, and in doing so, become more 'godlike'.
The spirituality of Australia's indigenous people also infuses the sections of the book set in the desert...
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Famous quotes containing the word symbolism:
“...I remembered the rose bush that had reached a thorny branch out through the ragged fence, and caught my dress, detaining me when I would have passed on. And again the symbolism of it all came over me. These memories and visions of the poor—they were the clutch of the thorns. Social workers have all felt it. It holds them to their work, because the thorns curve backward, and one cannot pull away.”
—Albion Fellows Bacon (1865–1933)