Christian Views On Work
Many Christian theologians appeal to the Old Testment Book of Genesis in regards to work. According to Genesis 1, human beings were created in the image of God, and according to Genesis 2, Adam was placed in the Garden of Eden to "work it and keep it" (2:15, ESV). Dorothy L. Sayers has argued that "work is the natural exercise and function of man – the creature who is made in the image of his Creator." Likewise, John Paul II said in Laborem Exercens that by his work, man shares in the image of his Creator.
Christian theologians see the Fall of man profoundly affecting human work. In Genesis 3:17, God said to Adam, "cursed is the ground because of you; in pain you shall eat of it all the days of your life" (ESV). Leland Ryken points out that, because of the Fall, "many of the tasks we perform in a fallen world are inherently distasteful and wearisome." Through the Fall, work has become toil, but John Paul II says that work is a good thing for man in spite of this toil, and "perhaps, in a sense, because of it" because work is something that corresponds to man's dignity and through it he achieves fulfilment as a human being. The Fall also means that a work ethic is needed. As a result of the Fall work has become subject to the abuses of idleness on the one hand, and overwork on the other. Drawing on Aristotle, Ryken suggests that that the moral ideal is the golden mean between the two extremes of being lazy and being a workaholic.
Some Christian theologians also draw on the doctrine of redemption to discuss the concept of work. Oliver O'Donovan points out that although work is a gift of creation, it is "ennobled into mutual service in the fellowship of Christ."
Leland Ryken argues for seeing the call of God to a particular occupation as a reflection of the gospel call, and suggests that this implies vocational loyalty – "modern notions of job become deficient" and "the element of arbitrariness of one's choice of work" is removed.
Read more about this topic: Vocation
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