Vihara - History

History

The earliest Buddhist rock-cut cave abodes and sacred places (chaiti) are found in the western Deccan dating back to the 3rd century BC. These earliest rock-cut caves include the Bhaja Caves, the Karla Caves, and some of the Ajanta Caves. Relics found in these caves suggest an important connection between the religious and the commercial, as Buddhist missionaries often accompanied traders on the busy international trading routes through India. Some of the cave viharas and chaityas, commissioned by wealthy traders, included pillars, arches, reliefs and facades while trade boomed between the Roman Empire and south-east Asia.

Epigraphic, literary and archaeological evidence testify to the existence of many Buddhist Viharas in Bengal (West Bengal and Bangladesh) and Bihar from the 5th century AD to the end of the 12th century. These monasteries were generally designed in the old traditional Kushana pattern, a square block formed by four rows of cells along the four sides of an inner courtyard. They were usually built of stone or brick. As the monastic organization developed, they became elaborate brick structures with many adjuncts. Often they consisted of several stories and along the inner courtyard there usually ran a veranda supported on pillars. In some of them a stupa or shrine with a dais appeared. Within the shrine stood the icon of Buddha, Bodhisattva or Buddhist female deities. More or less the same plan was followed in building monastic establishments in Bengal and Bihar during the Gupta and Pala Empire period. In course of time monasteries became important centres of learning.At the age of Mauryan emperor Ashoka the great the Mahabodhi Temple was built in the form of vihara.

An idea of the plan and structure of some of the flourishing monasteries may be found from the account of Xuanzang, who referred to the grand monastery of po-si-po, situated about 6.5 km west of the capital city of Pundravardhana (Mahasthan). The monastery was famous for its spacious halls and tall chambers. General Cunningham identified this vihara with bhasu vihara. Huen-tsang also noticed the famous Lo-to-mo-chi vihara (Raktamrittika Mahavihara) near Karnasuvarna (Rangamati, Murshidabad, West Bengal). The site of the monastery has been identified at Rangamati (modern Chiruti, Murshidabad, West Bengal). A number of smaller monastic blocks arranged on a regular plan, with other adjuncts, like shrines, stupas, pavilions etc. have been excavated from the site.

One of the earliest viharas in Bengal was located at Biharail (Rajshahi district, Bangladesh). The plan of the monastery was designed on an ancient pattern, i.e. rows of cells round a central courtyard. The date of the monastery may be ascribed to the Gupta period.

As the Buddhist ideology encouraged identification with trade, monastic complexes became stopovers for inland traders and provided lodging houses that were usually located near trade routes. As their mercantile and royal endowments grew, cave interiors became more elaborate with interior walls decorated with beautiful paintings exquisite reliefs and intricate carvings. Elaborate facades were added to the exteriors as the interiors became designated for specific uses as monasteries (viharas) and worship halls (chaityas). Over the centuries simple caves began to resemble three-dimensional buildings, formally designed and requiring highly skilled artisans and craftsmen to complete as in the Ellora Caves. The highly skilled artisans never forgot their timber roots and imitated the nuances of a wooden structure and the wood grain.