Victorian Dress Reform - Criticisms of Tightlacing

Criticisms of Tightlacing

It is not clear how many women, in either the Americas or on the Continent, wore these so-called "reform" bodices. However, contemporary portrait photography, fashion literature, and surviving examples of the undergarments themselves, all suggest that the corset was almost universal as daily wear by women and young ladies (and numerous fashionable men) throughout much of the 19th and early 20th centuries.

Eventually, the reformers' critique of the corset joined a throng of voices clamoring against tightlacing, which became gradually more common and extreme as the 19th century progressed. Preachers inveighed against tightlacing; doctors counseled patients against it; journalists wrote articles condemning the vanity and frivolity of women who would sacrifice their health for the sake of fashion. Whereas corsetting was accepted as necessary for beauty, health, and an upright military-style posture, tightlacing was viewed as vain and, especially at the height of Victorian Prudery, a sign of moral indecency. However, it was in many respects simply an intensification of ordinary Victorian fashions, and the ideal image of feminine attractiveness that a Victorian woman saw around her (in fashion plates, advertisements, etc.) was invariably of a wasp-waisted, firmly-corseted lady.

Read more about this topic:  Victorian Dress Reform

Famous quotes containing the words criticisms of and/or criticisms:

    The sway of alcohol over mankind is unquestionably due to its power to stimulate the mystical faculties of human nature, usually crushed to earth by the cold facts and dry criticisms of the sober hour. Sobriety diminishes, discriminates, and says no; drunkenness expands, unites, and says yes.
    William James (1842–1910)

    I have no concern with any economic criticisms of the communist system; I cannot enquire into whether the abolition of private property is expedient or advantageous. But I am able to recognize that the psychological premises on which the system is based are an untenable illusion. In abolishing private property we deprive the human love of aggression of one of its instruments ... but we have in no way altered the differences in power and influence which are misused by aggressiveness.
    Sigmund Freud (1856–1939)