Within Meditation
Table: Jhāna-related factors.
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first jhāna |
second jhāna |
third jhāna |
fourth jhāna |
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sensuality (kāma), unskillful qualities (akusala dhamma) |
secluded from, withdrawn |
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applied thought (vitakka) |
accom- panies jhāna |
stilled | ||
sustained thought (vicāra) |
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rapture (pīti) |
seclusion- born; pervades body |
samādhi- born; pervades body |
fades away (as does distress) |
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pleasure (sukha) |
pervades physical body |
aban- doned (as is pain) |
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pure, mindful equanimity (upekkhā- sati- pārisuddhi) |
[internal confidence, mental unification] |
equani- mous, mindful |
neither pleasure nor pain; permeates body with pure mind |
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Table's sources:
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Vicara is one of four or five mental factors present in the first jhana (Sanskrit: dhyana). Nina van Gorkom explains:
- As regards the jhāna-factor vicāra which is developed in samatha, this keeps the citta “anchored on” the meditation subject and inhibits the hindrance which is doubt. As we have seen, in the case of kāmāvacara cittas, both vitakka and vicāra arise together when they accompany the citta. In the case of jhānacittas however, a distinction has to be made. In the first stage of jhāna both vitakka and vicāra are needed in order to experience the meditation subject with absorption.
In the second stage, vitakka is no longer present, but vicara still is.
Read more about this topic: Vicara
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