Vicara - Within Meditation

Within Meditation


Table:
Jhāna-related factors.
  • v
  • t
  • e
first
jhāna
second
jhāna
third
jhāna
fourth
jhāna
sensuality
(kāma),
unskillful
qualities

(akusala
dhamma
)
secluded
from,
withdrawn
applied
thought

(vitakka)
accom-
panies
jhāna
stilled
sustained
thought

(vicāra)
rapture
(pīti)
seclusion-
born;
pervades
body
samādhi-
born;
pervades
body
fades
away
(as does
distress)
pleasure
(sukha)
pervades
physical
body
aban-
doned
(as is
pain)
pure,
mindful
equanimity

(upekkhā-
sati-
pārisuddhi
)
[internal
confidence,
mental
unification]
equani-
mous,
mindful
neither
pleasure
nor pain;
permeates
body with
pure mind

Table's sources:

  • Bodhi, Bhikkhu (2005). In the Buddha's Words, pp. 296-8
    (SN 28:1-9). Somerville, MA: Wisdom Pub. ISBN 081714911.
  • Sri Lanka Buddha Jayanti Tipitaka Series (n.d.). Pañcaṅgika-
    vaggo
    (AN 5.1.3.8, in Pali). Retrieved 2007-06-06 from
    MettaNet-Lanka.
  • Thanissaro Bhikkhu (1997). Samadhanga Sutta: The Factors
    of Concentration
    (AN 5.28). Retrieved 2007-06-06 from
    "Access to Insight".

Vicara is one of four or five mental factors present in the first jhana (Sanskrit: dhyana). Nina van Gorkom explains:

As regards the jhāna-factor vicāra which is developed in samatha, this keeps the citta “anchored on” the meditation subject and inhibits the hindrance which is doubt. As we have seen, in the case of kāmāvacara cittas, both vitakka and vicāra arise together when they accompany the citta. In the case of jhānacittas however, a distinction has to be made. In the first stage of jhāna both vitakka and vicāra are needed in order to experience the meditation subject with absorption.

In the second stage, vitakka is no longer present, but vicara still is.

Read more about this topic:  Vicara

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