Description
The Velanda Runestone is inscribed in Old Norse with the Younger Futhark. Above the arch of the runic text band is the outline of an eagle head facing to the left. The stone was raised by a woman named Þyrvé in memory of her husband Ögmundr. The runic inscription states that he was miok goðan þegn or "a very good thegn." The exact role of thanes in southern Sweden is a matter of debate, but the most common view is that these persons constituted a Nordic elite somehow connected to Danish power. It is thought that thane-stones point to areas where they came from. From such power centers they could be sent forth to rule border areas in so called tegnebyar. About fifty other runestones refer to the deceased being a thegn. Of these, four other runestones use exactly the same phrase, miok goðan þegn: Vg 73 in Synnerby, Vg 108 in Tängs gamla, Vg 137 Sörby, and DR 99 in Bjerregrav.
The inscription asks the Norse pagan god Thor to hallow the runestone. There are two other runestones that have similar invocations to Thor located in Sweden include Ög 136 in Rök and Sö 140 in Korpbron. Other runestones in Denmark that include invocations of or dedications to Thor in their inscriptions include DR 110 from Virring, DR 209 from Glavendrup, and DR 220 from Sønder Kirkeby. It has been noted that Thor is the only Norse god who is invoked on any Viking Age runestones.
This runestone was discovered by a farmer named Jacobsson around 1910. It is known locally as the Velandastenen.
Read more about this topic: Velanda Runestone
Famous quotes containing the word description:
“Once a child has demonstrated his capacity for independent functioning in any area, his lapses into dependent behavior, even though temporary, make the mother feel that she is being taken advantage of....What only yesterday was a description of the childs stage in life has become an indictment, a judgment.”
—Elaine Heffner (20th century)
“Whose are the truly labored sentences? From the weak and flimsy periods of the politician and literary man, we are glad to turn even to the description of work, the simple record of the months labor in the farmers almanac, to restore our tone and spirits.”
—Henry David Thoreau (18171862)
“The Sage of Toronto ... spent several decades marveling at the numerous freedoms created by a global village instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacles present vulgarity.”
—Guy Debord (b. 1931)