Passenger Plates 1956 To Present
Image | Dates issued | Design | Slogan | Serial format | Serials issued | Notes |
---|---|---|---|---|---|---|
1956 | Embossed black on golden yellow plate with border line; MAINE in wide block letters above numbers and offset to left; registration year number tab placed between state name and right screw hole | VACATIONLAND in thin block letters centered below numbers | 12-345 123-456 (both with square dash) |
Registration tabs fit in slots and were color-coded | ||
1962 | Embossed black on white plate with border line; MAINE in wide block letters above numbers and offset to left; registration year number tab placed between state name and right screw hole | VACATIONLAND in thin block letters centered below numbers | 123-456 (square dash) | Same tab system as 1956 plates | ||
1968 | Embossed black on yellow plate with border line; MAINE in wide block letters above numbers and offset to left; registration year number tab placed between state name and right screw hole | VACATIONLAND in thin block letters centered below numbers | 123-456 (square dash) | More yellow than 1956 plates | ||
1969 | Embossed black on yellow plate with border line; MAINE in wide block letters above numbers and offset to left; registration sticker placed between state name and right screw hole | VACATIONLAND in thin block letters centered below numbers | 123-456 (square dash) | First year stickers replaced metal tabs | ||
1974 | Embossed black on white plate with border line; MAINE in wide block letters above numbers and offset to left; registration year embossed between state name and right screw hole | VACATIONLAND in thin block letters centered below numbers | 123-456 (square dash) | Registration year now embossed directly on plate | ||
1977 | Embossed black on white plate with border line; MAINE in wide block letters above numbers and offset to left; registration sticker placed between state name and right screw hole | VACATIONLAND in thin block letters centered below numbers | 123-456 (square dash) | Sticker replaced numbers | ||
1979 | Embossed black on white plate with border line; MAINE in wide block letters centered above numbers | VACATIONLAND in thin block letters centered below numbers | 12345 A | |||
1987 | Embossed navy blue on white plate with border line; red wide block MAINE screened above numbers, with red American lobster screened behind numbers offset to right; registration month sticker at lower left; registration year sticker at lower right | Vacationland screened in red in similar font to MAINE with enlarged V centered at bottom of plate | 1234 AB (variable number of digits preceding space) | The "Lobster" plate was partially returned as a vanity plate in the 2000s | ||
1999 | Embossed black on reflective white with black border; pine forest silhouette screen at bottom, with black-capped chickadee roosting on a pine branch with cone to far left; MAINE in wide serifed block letters screened above numbers | Vacationland in black plain serifed italicized text screened below numbers over trees | 1234 AB (variable number of digits preceding space) (offset to right, not covering chickadee logo) |
Read more about this topic: Vehicle Registration Plates Of Maine
Famous quotes containing the words passenger, plates and/or present:
“Every American travelling in England gets his own individual sport out of the toy passenger and freight trains and the tiny locomotives, with their faint, indignant, tiny whistle. Especially in western England one wonders how the business of a nation can possibly be carried on by means so insufficient.”
—Willa Cather (18761947)
“I have experienced such simple delight in the trivial matters of fishing and sporting, formerly, as might have inspired the muse of Homer or Shakespeare; and now, when I turn the pages and ponder the plates of the Anglers Souvenir, I am fain to exclaim,
Can such things be,
And overcome us like a summers cloud?”
—Henry David Thoreau (18171862)
“Cultures essential service to a religion is to destroy intellectual idolatry, the recurrent tendency in religion to replace the object of its worship with its present understanding and forms of approach to that object.”
—Northrop Frye (b. 1912)