The Varna culture belongs to the late Neolithic of northern Bulgaria. It is conventionally dated between 4400-4100 BC, that is, contemporary with Karanovo in the South. It is characterised by polychrome pottery and rich cemeteries, the most famous of which are Varna Necropolis, the eponymous site, and the Durankulak complex, which comprises the largest prehistoric cemetery in southeastern Europe, with an adjoining coeval Neolithic settlement (published) and an unpublished and incompletely excavated Chalcolithic settlement.
294 graves have been found in the necropolis, many containing sophisticated examples of copper and gold metallurgy, pottery (about 600 pieces, including gold-painted ones), high-quality flint and obsidian blades, beads, and shells. The site was accidentally discovered in October 1972 by excavator operator Raycho Marinov. Research excavation was under the direction of Mihail Lazarov and Ivan Ivanov. About 30% of the estimated necropolis area is still not excavated.
The findings showed that the Varna culture had trade relations with distant lands, possibly including the lower Volga region and the Cyclades, perhaps exporting metal goods and salt from the Provadiya rock salt mine. The copper ore used in the artifacts originated from a Sredna Gora mine near Stara Zagora, and Mediterranean spondylus shells found in the graves may have served as primitive currency. The discontinuity of the Varna, Karanovo, Vinča and Lengyel cultures in their main territories and the large scale population shifts to the north and northwest are indirect evidence of a catastrophe of such proportions that cannot be explained by possible climatic change, Desertification, or epidemics. Direct evidence of the incursion of horse-riding warriors is found, not only in single burials of males under barrows, but in the emergence of a whole complex of Indo-European cultural traits.
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“Anthropologists have found that around the world whatever is considered mens work is almost universally given higher status than womens work. If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.”
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