Vajreshwari Temple - Temple Structure

Temple Structure

The main gate entrance has a Nagarkhana or drum house and is built similar to Bassein fort entrance. The temple is also surrounded by a stone wall like a fort. Fifty-two stone steps are to be climbed to reach the main shrine. A golden tortoise is carved on one of the steps and worshipped as Kurma, the tortoise incarnation of Vishnu.

The main shrine has three sections: the main inner sanctum (Garbha gṛha), another sanctum and a pillared mandapa (assembly hall). The Grabha-griha houses six idols. The saffron murti (idol) of goddess Vajreshwari with a sword and a gada (mace) in her right and left hands respectively and a trisula (trident) besides her, stands in the centre. Murtis of goddess Renuka (Parshurama's mother) with a sword and a lotus in her hands, goddess Saptashrungi Mahalakshmi of Vani and a tiger, goddess Vajreshwari's vahana or mount; are to the left of goddess Vajreshwari. On her right are the murtis of goddess Kalika (the village goddess) with a lotus and a kamandalu (water pot) and Parshurama armed with a parshu (axe). The goddesses are adorned with silver jewelry, crowns and stand on silver lotuses and are sheltered by silver umbrellas. The sanctum outside the Garbhagriha has idols of Ganesha, Bhairava, Hanuman and local deities like Moraba devi. The assembly hall has a bell, which devotees ring when entering the shrine and a marble lion, also believed to be the goddess' mount. A Yajna kunda (a structure in which a fire offering is done) is outside the assembly hall.

Smaller shrines in temple premises are dedicated to Kapileshwar Mahadeva (Shiva), Datta, Hanuman and saints of Giri Gosavi sect. A peepal tree in front of the Hanuman shrine, has assumed a form of Ganesha and is worshipped as the deity. The samādhi (tomb) of the 17th century Giri Gosavi saint Godhadebuwa is further atop the Gautam hill, behind the Mandagiri hillock.

Read more about this topic:  Vajreshwari Temple

Famous quotes containing the words temple and/or structure:

    If one doubts whether Grecian valor and patriotism are not a fiction of the poets, he may go to Athens and see still upon the walls of the temple of Minerva the circular marks made by the shields taken from the enemy in the Persian war, which were suspended there. We have not far to seek for living and unquestionable evidence. The very dust takes shape and confirms some story which we had read.
    Henry David Thoreau (1817–1862)

    One theme links together these new proposals for family policy—the idea that the family is exceedingly durable. Changes in structure and function and individual roles are not to be confused with the collapse of the family. Families remain more important in the lives of children than other institutions. Family ties are stronger and more vital than many of us imagine in the perennial atmosphere of crisis surrounding the subject.
    Joseph Featherstone (20th century)