Third World and Ancient Cities
Since the 1980s extensive research has been done of the cities of the Ottoman Empire, where standardized record keeping and centralized archives have facilitated work on Aleppo, Damascus, Hama, Nablus and Jerusalem. Historians have explored the social bases of political factionalism, histories of elites and commoners, different family structures and gender roles, marginalized groups such as prostitutes and slaves, and relationships between Muslims and Christians and Jews. Increasingly work is underway on African cities, as well as South Asia.
In China the Maoist ideology privileged the uprising of the peasants as the central force in Chinese history, which led to a neglect of urban history until the 1980s. Academics were then allowed to assert that peasant rebellions were often reactionary rather than revolutionary, and that China's modernizers of the 1870s made significant advances, even if they were capitalists.
For over a century—since Heinrich Schliemann searched for and found ancient Troy—archaeologists and ancient historians have studies the cities of the ancient world.
Read more about this topic: Urban History
Famous quotes containing the words world, ancient and/or cities:
“La superstition met le monde entier en flammes; la philosophie les éteint. Superstition sets the whole world in flames; philosophy quenches them.”
—Voltaire [François Marie Arouet] (1694–1778)
“It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient Jews—Micah, Isaiah, and the rest—who took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.”
—Thomas Henry Huxley (1825–95)
“The cities of the world are concentric, isomorphic, synchronic. Only one exists and you are always in the same one. It’s the effect of their permanent revolution, their intense circulation, their instantaneous magnetism.”
—Jean Baudrillard (b. 1929)