Third World and Ancient Cities
Since the 1980s extensive research has been done of the cities of the Ottoman Empire, where standardized record keeping and centralized archives have facilitated work on Aleppo, Damascus, Hama, Nablus and Jerusalem. Historians have explored the social bases of political factionalism, histories of elites and commoners, different family structures and gender roles, marginalized groups such as prostitutes and slaves, and relationships between Muslims and Christians and Jews. Increasingly work is underway on African cities, as well as South Asia.
In China the Maoist ideology privileged the uprising of the peasants as the central force in Chinese history, which led to a neglect of urban history until the 1980s. Academics were then allowed to assert that peasant rebellions were often reactionary rather than revolutionary, and that China's modernizers of the 1870s made significant advances, even if they were capitalists.
For over a century—since Heinrich Schliemann searched for and found ancient Troy—archaeologists and ancient historians have studies the cities of the ancient world.
Read more about this topic: Urban History
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“As the artist
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—Denise Levertov (b. 1923)
“An ancient estate should always go to males. It is mighty foolish to let a stranger have it because he marries your daughter, and takes your name. As for an estate newly acquired by trade, you may give it, if you will, to the dog Towser, and let him keep his own name.”
—Samuel Johnson (17091784)
“Such poverty as we have today in all our great cities degrades the poor, and infects with its degradation the whole neighborhood in which they live. And whatever can degrade a neighborhood can degrade a country and a continent and finally the whole civilized world, which is only a large neighborhood.”
—George Bernard Shaw (18561950)