Urban History - Third World and Ancient Cities

Third World and Ancient Cities

Since the 1980s extensive research has been done of the cities of the Ottoman Empire, where standardized record keeping and centralized archives have facilitated work on Aleppo, Damascus, Hama, Nablus and Jerusalem. Historians have explored the social bases of political factionalism, histories of elites and commoners, different family structures and gender roles, marginalized groups such as prostitutes and slaves, and relationships between Muslims and Christians and Jews. Increasingly work is underway on African cities, as well as South Asia.

In China the Maoist ideology privileged the uprising of the peasants as the central force in Chinese history, which led to a neglect of urban history until the 1980s. Academics were then allowed to assert that peasant rebellions were often reactionary rather than revolutionary, and that China's modernizers of the 1870s made significant advances, even if they were capitalists.

For over a century—since Heinrich Schliemann searched for and found ancient Troy—archaeologists and ancient historians have studies the cities of the ancient world.

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Famous quotes containing the words world, ancient and/or cities:

    If everything is perfect, language is useless. This is true for animals. If animals don’t speak, it’s because everything’s perfect for them. If one day they start to speak, it will be because the world has lost a certain sort of perfection.
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    Men sometimes speak as if the study of the classics would at length make way for more modern and practical studies; but the adventurous student will always study classics, in whatever language they may be written and however ancient they may be. For what are the classics but the noblest recorded thoughts of man?... We might as well omit to study Nature because she is old.
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