University of The Philippines Los Ba%C3%B1os School of Environmental Science and Management

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    It is in the nature of allegory, as opposed to symbolism, to beg the question of absolute reality. The allegorist avails himself of a formal correspondence between “ideas” and “things,” both of which he assumes as given; he need not inquire whether either sphere is “real” or whether, in the final analysis, reality consists in their interaction.
    Charles, Jr. Feidelson, U.S. educator, critic. Symbolism and American Literature, ch. 1, University of Chicago Press (1953)

    The information links are like nerves that pervade and help to animate the human organism. The sensors and monitors are analogous to the human senses that put us in touch with the world. Data bases correspond to memory; the information processors perform the function of human reasoning and comprehension. Once the postmodern infrastructure is reasonably integrated, it will greatly exceed human intelligence in reach, acuity, capacity, and precision.
    Albert Borgman, U.S. educator, author. Crossing the Postmodern Divide, ch. 4, University of Chicago Press (1992)

    Of Eva first, that for hir wikkednesse
    Was al mankinde brought to wrecchednesse,
    For which that Jesu Crist himself was slain
    That boughte us with his herte blood again—
    Lo, heer expres of wommen may ye finde
    That womman was the los of al mankinde.
    Geoffrey Chaucer (1340?–1400)

    Neither can I do anything to please critics belonging to the good old school of “projected biography,” who examine an author’s work, which they do not understand, through the prism of his life, which they do not know.
    Vladimir Nabokov (1899–1977)

    Oh, what does science not conceal today! How much, at any rate, is it meant to conceal!
    Friedrich Nietzsche (1844–1900)

    This we take it is the grand characteristic of our age. By our skill in Mechanism, it has come to pass, that in the management of external things we excel all other ages; while in whatever respects the pure moral nature, in true dignity of soul and character, we are perhaps inferior to most civilised ages.
    Thomas Carlyle (1795–1881)