Type I and Type II Errors

Type I And Type II Errors

In statistics, a type I error (or error of the first kind) is the incorrect rejection of a true null hypothesis. A type II error (or error of the second kind) is the failure to reject a false null hypothesis. A type I error is a false positive. Usually a type I error leads one to conclude that a thing or relationship exists when really it doesn't, for example, that a patient has a disease being tested for when really the patient does not have the disease, or that a medical treatment cures a disease when really it doesn't. A type II error is a false negative. Examples of type II errors would be a blood test failing to detect the disease it was designed to detect, in a patient who really has the disease; or a clinical trial of a medical treatment failing to show that the treatment works when really it does. When comparing two means, concluding the means were different when in reality they were not different would be a Type I error; concluding the means were not different when in reality they were different would be a Type II error.

All statistical hypothesis tests have a probability of making type I and type II errors. For example, all blood tests for a disease will falsely detect the disease in some proportion of people who don't have it, and will fail to detect the disease in some proportion of people who do have it. A test's probability of making a type I error is denoted by α. A test's probability of making a type II error is denoted by β.

These terms are also used in a more general way by social scientists and others to refer to flaws in reasoning. This article is specifically devoted to the statistical meanings of those terms and the technical issues of the statistical errors that those terms describe.

Read more about Type I And Type II Errors:  Statistical Test Theory, Informal Interpretation, Consequences, Etymology, Various Proposals For Further Extension, Usage Examples, See Also

Famous quotes containing the words type and/or errors:

    The type of fig leaf which each culture employs to cover its social taboos offers a twofold description of its morality. It reveals that certain unacknowledged behavior exists and it suggests the form that such behavior takes.
    Freda Adler (b. 1934)

    When a Man is in a serious Mood, and ponders upon his own Make, with a Retrospect to the Actions of his Life, and the many fatal Miscarriages in it, which he owes to ungoverned Passions, he is then apt to say to himself, That Experience has guarded him against such Errors for the future: But Nature often recurs in Spite of his best Resolutions, and it is to the very End of our Days a Struggle between our Reason and our Temper, which shall have the Empire over us.
    Richard Steele (1672–1729)