Development
Takeuchi designed the character of Tuxedo Mask as her own ideal of a man, describing him as "strong, silent, unshakeable, a little like Captain Harlock". She originally intended his persona as Tuxedo Mask to "have more mysteries and take a greater role".
The name "Mamoru Chiba" started as the prototypical name for Makoto Kino. The kanji in Mamoru's surname translate as "earth" (地, chi?) and "place" (場, ba?). Together, they form the term "local", with a pun on his identity as Endymion, Prince of Earth. His given name means "protect" (衛, mamoru?). His name in the English version of the anime, Darien, also means "protector". He rarely uses his surname, but when he does it is retained as Chiba; however, he was given the full name Darien Shields for the English manga. In DiC's first promo for the dub, he was referred to as "The Masked Tuxedo". A preliminary dub name for Mamoru, that appeared on Kodansha's English website in an advertisement for the series, was said to be Mark.
Originally Naoko Takeuchi used the codename "Mysterious 2098 Face" for Tuxedo Mask. She later expressed bewilderment at herself for the idea. Although Takeuchi had designed his costume herself, she found it difficult to draw, as it had many parts to it; she often forgot to draw parts of it in the early manga. She later had the same problem with Sailor Galaxia's costume.
Tōru Furuya stated in a "making-of" extra that he had an influence on the development of the anime persona of Tuxedo Mask. When asked about any differences between the anime and manga counterparts, he ad-libbed "I'm driving." Because of this, Tuxedo Mask became more comical.
The name Endymion fits particularly appropriately as a reference to Greek mythology. The Greek Endymion falls in love with Selene, the Greek goddess of the moon.
Read more about this topic: Tuxedo Mask
Famous quotes containing the word development:
“Other nations have tried to check ... the fulfillment of our manifest destiny to overspread the continent allotted by Providence for the free development of our yearly multiplying millions.”
—John Louis OSullivan (18131895)
“Ultimately, it is the receiving of the child and hearing what he or she has to say that develops the childs mind and personhood.... Parents who enter into a dialogue with their children, who draw out and respect their opinions, are more likely to have children whose intellectual and ethical development proceeds rapidly and surely.”
—Mary Field Belenky (20th century)
“Somehow we have been taught to believe that the experiences of girls and women are not important in the study and understanding of human behavior. If we know men, then we know all of humankind. These prevalent cultural attitudes totally deny the uniqueness of the female experience, limiting the development of girls and women and depriving a needy world of the gifts, talents, and resources our daughters have to offer.”
—Jeanne Elium (20th century)