Tuqi - Social Function

Social Function

The Left Wise Prince belonged to the Chanyu clan, and in accordance with the lateral succession order, was an heir apparent to the reigning Chanyu; on the death of the reigning Chanyu, he was raised to the throne, and every member in the hierarchy of the Left Wing advanced one step up. Unlike the Left Wing, the members of the Right Wing belonged to the Khatun clan Huyan or later Suibi, were traditionally not eligible for the throne, and could be raised to the throne only as a result of a court coup. Accordingly, the Left Wise Prince commanded a larger contingent of the army, and during military actions in the absence of the Chanyu held a post of a Supreme Commander. Unlike the Right Wing Wise Prince, who held a position akin to a Supreme Judge and Prime Minister, and was involved in the daily rule of the country, the Left Wise Prince was detached from the daily operations, and his prime function during war and peace was a control of the army. Being a Luanti by birth, with a Suibi Khatun mother, the Left Wise Prince was always a prime target for his younger siblings with the same pedigree. Both Left and Right Wise Princes were fairly autonomous in their actions, had a right to appoint their subordinates at their will, were free to conduct their own local wars and retaliatory raids, and were in charge of the various tribes assigned to their respective Wings. The two dynastic clans formed a permanent dynastic union of the state, ensuring its stability, and being an object of political games by their southern neighbor.

Read more about this topic:  Tuqi

Famous quotes containing the words social and/or function:

    There is no morality by instinct.... There is no social salvation—in the end—without taking thought; without mastery of logic and application of logic to human experience.
    Katharine Fullerton Gerould (1879–1944)

    The function of literature, through all its mutations, has been to make us aware of the particularity of selves, and the high authority of the self in its quarrel with its society and its culture. Literature is in that sense subversive.
    Lionel Trilling (1905–1975)