Tsutomu Yamaguchi - Later Life

Later Life

After the war, Yamaguchi worked as a translator for the occupying American Marines and then became a schoolmaster before he later returned to work for Mitsubishi designing oil tankers. When the Japanese government officially recognized atomic bombing survivors as hibakusha in 1957, Yamaguchi's identification stated only that he had been present at Nagasaki. Yamaguchi was content with this, satisfied that he was relatively healthy, and put the experiences behind him.

As he grew older, his opinions about the use of atomic weapons began to change. In his eighties, he wrote a book about his experiences (Ikasareteiru inochi ) and was invited to take part in a 2006 documentary about 165 double A-bomb survivors (known as nijū hibakusha in Japan) called Twice Survived: The Doubly Atomic Bombed of Hiroshima and Nagasaki, which was screened at the United Nations. At the screening, he pleaded for the abolition of atomic weapons.

Yamaguchi became a vocal proponent of nuclear disarmament. In an interview, he said, "The reason that I hate the atomic bomb is because of what it does to the dignity of human beings." Speaking through his daughter during a telephone interview, he said, "I can't understand why the world cannot understand the agony of the nuclear bombs. How can they keep developing these weapons?"

On December 22, 2009, Canadian movie director James Cameron and author Charles Pellegrino met Yamaguchi while he was in a hospital in Nagasaki, and discussed the idea of making a film about nuclear weapons. "I think it's Cameron's and Pellegrino's destiny to make a film about nuclear weapons," Yamaguchi said.

Read more about this topic:  Tsutomu Yamaguchi

Famous quotes containing the word life:

    Make me thy Loome: thy Grace the warfe therein,
    My duties Woofe, and let thy word winde Quills.
    The shuttle shoot. Cut off the ends my sins.
    Thy Ordinances make my fulling mills,
    My Life thy Web: and cloath me all my dayes
    With this Gold-web of Glory to thy praise.
    Edward Taylor (1645–1729)

    What I call middle-class society is any society that becomes rigidified in predetermined forms, forbidding all evolution, all gains, all progress, all discovery. I call middle-class a closed society in which life has no taste, in which the air is tainted, in which ideas and men are corrupt. And I think that a man who takes a stand against this death is in a sense a revolutionary.
    Frantz Fanon (1925–1961)