Islam
The Qur'an does not name this tree and it is always referred to as "the tree". Muslims believe that when God created Adam and Eve, He told them that they could enjoy everything in the Garden but this tree, and so, Satan appeared to them and told them that the only reason God forbade them to eat from that tree is that they would become Angels or become immortals.
When they ate from this tree their nakedness appeared to them and they began to sew together, for their covering, leaves from the Garden. As a result of their sin, they were removed from heaven and placed on Earth to live and die. Consequently, they repented to God and asked for his forgiveness and were forgiven. It was decided that those who obey God and follow his path shall be rewarded with everlasting life in Heaven, and those who disobey God and stray away from his path shall be punished in Hell.
God in Quran (Al-A'raf 27) states: " Children of Adam! Let not Satan tempt you as he brought your parents out of the Garden, stripping them of their garments to show them their shameful parts. Surely he sees you, he and his tribe, from where you see them not. We have made the Satans the friends of those who do not believe."
Read more about this topic: Tree Of The Knowledge Of Good And Evil, Interpretations
Famous quotes containing the word islam:
“Sooner or later we must absorb Islam if our own culture is not to die of anemia.”
—Basil Bunting (1900–1985)
“The exact objectives of Islam Inc. are obscure. Needless to say everyone involved has a different angle, and they all intend to cross each other up somewhere along the line.”
—William Burroughs (b. 1914)
“Awareness of the stars and their light pervades the Koran, which reflects the brightness of the heavenly bodies in many verses. The blossoming of mathematics and astronomy was a natural consequence of this awareness. Understanding the cosmos and the movements of the stars means understanding the marvels created by Allah. There would be no persecuted Galileo in Islam, because Islam, unlike Christianity, did not force people to believe in a “fixed” heaven.”
—Fatima Mernissi, Moroccan sociologist. Islam and Democracy, ch. 9, Addison-Wesley Publishing Co. (Trans. 1992)