Transcendent theosophy or al-hikmat al-muta’li (حكمت متعالي), the doctrine and philosophy developed by Persian philosopher Mulla Sadra is one of two main disciplines of Islamic philosophy that is currently live and active.
The expression al-hikmat al-muta’liyah comprises two terms al-hikmat (meaning theosophy) and muta’liyah (meaning exalted or Transcendent). This school of Mulla Sadra in Islamic philosophy is usually called al-hikmat al-muta’liyah. It is a most appropriate name for his school, not only for historical reasons, but also because the doctrines of Mulla Sadra are both hikmah or theosophy in its original sense and an intellectual vision of the transcendent which leads to the Transcendent Itself. So Mulla Sadra’s school is transcendent for both historical and metaphysical reasons.
When Mulla Sadra talked about hikmah or theosophy in his words, he usually meant the transcendent philosophy. He gave many definitions to the term hikmah, the most famous one is: hikmah is a vehicle through which “man becomes an intelligible world resembling the objective world and similar to the order of universal existence”.
Mulla Sadra's philosophy and ontology is considered to be just as important to Islamic philosophy as Martin Heidegger's philosophy later was to Western philosophy in the 20th century. Mulla Sadra bought "a new philosophical insight in dealing with the nature of reality" and created "a major transition from essentialism to existentialism" in Islamic philosophy.
Read more about Transcendent Theosophy: Existentialism, Substantial Motion
Famous quotes containing the word transcendent:
“We admire Chaucer for his sturdy English wit.... But though it is full of good sense and humanity, it is not transcendent poetry. For picturesque description of persons it is, perhaps, without a parallel in English poetry; yet it is essentially humorous, as the loftiest genius never is.”
—Henry David Thoreau (1817–1862)