Totalitarianism - Examples of The Term's Use

Examples of The Term's Use

One of the first to use the term "totalitarianism" in the English language was the Austrian writer Franz Borkenau in his 1938 book The Communist International, in which he commented that it more united the Soviet and German dictatorships than divided them. Isabel Paterson, in The God of the Machine (1943), used the term in connection with the Soviet Union and Nazi Germany.

F.A. Hayek helped develop the idea of totalitarianism in his classic defense of economic competition The Road to Serfdom (1944). In his Introduction, Hayek contrasts Western Anglo values with Nazi Germany under Adolf Hitler, stating that "the conflict between the National-Socialist "Right" and the "Left" in Germany is the kind of conflict that will always arise between rival socialist factions". He later conflates "Germany, Italy and Russia" going on to say that "the history of these countries in the years before the rise of the totalitarian system showed few features with which we are not familiar" (Chapter 1, The Abandoned Road).

During a 1945 lecture series entitled The Soviet Impact on the Western World (published as a book in 1946), the pro-Soviet British historian E. H. Carr claimed that "The trend away from individualism and towards totalitarianism is everywhere unmistakable", and that Marxism-Leninism was much the most successful type of totalitarianism, as proved by Soviet industrial growth and the Red Army's role in defeating Germany. Only the "blind and incurable" could ignore the trend towards totalitarianism, said Carr.

Karl Popper, in The Open Society and Its Enemies (1945) and The Poverty of Historicism (1961), articulated an influential critique of totalitarianism: in both works, he contrasted the "open society" of liberal democracy with totalitarianism, and argued that the latter is grounded in the belief that history moves toward an immutable future in accordance with knowable laws.

In The Origins of Totalitarianism, Hannah Arendt argued that Nazi and State communist regimes were new forms of government, and not merely updated versions of the old tyrannies. According to Arendt, the source of the mass appeal of totalitarian regimes is their ideology, which provides a comforting, single answer to the mysteries of the past, present, and future. For Nazism, all history is the history of race struggle; and, for Marxism, all history is the history of class struggle. Once that premise is accepted, all actions of the state can be justified by appeal to Nature or the Law of History, justifying their establishment of authoritarian state apparatus.

Scholars such as Lawrence Aronsen, Richard Pipes, Leopold Labedz, Franz Borkenau, Walter Laqueur, Karl Popper, Eckhard Jesse, Leonard Schapiro, Adam Ulam, Raymond Aron, Claude Lefort, Richard Löwenthal, Hannah Arendt, Robert Conquest, Karl Dietrich Bracher, Carl Joachim Friedrich and Juan Linz describe totalitarianism in slightly different ways. They all agree, however, that totalitarianism seeks to mobilize entire populations in support of an official state ideology, and is intolerant of activities which are not directed towards the goals of the state, entailing repression or state control of business, labour unions, churches or political parties.