Torc - Celtic Torcs

Celtic Torcs

Depictions of the gods and goddesses of Celtic mythology frequently show them wearing torcs. The famous Roman copy of the original Greek sculpture The Dying Gaul depicts a wounded Gaulish warrior naked except for a torc. Examples have been discovered in Europe during archaeological surveys.

In roughly the 3rd to 1st centuries BC some very elaborately worked torcs with relief decoration in a late form of La Tène style have been found in Britain and Ireland. A famous 1st-century BC example is the Snettisham Torc found in northwestern Norfolk in England, while the single hollow torc in the Broighter Gold hoard is the finest example of this type from Ireland, also 1st century BC. The Stirling Hoard, a significant, rare find of four gold torcs dating from the 3rd–1st century BC was discovered in a field in Stirlingshire, Scotland, in September 2009. The hoard would may have belonged to a noble of high status, possibly the chieftain of what would become the Pictish Caledonii people. Such burials are likely to be either buried with the owner or a votive sacrificial offering to the gods.

Another example from the 1st century BC is the Winchester Hoard, which was built in the Iron Age style but using Roman "technology", hence suggesting it may have been a "diplomatic gift" from a Roman to a British tribal king.

It was said by some authors that the torc was an ornament for women until the 4th century BC, when it became an attribute of warriors.

A very late example of a torc used as ceremonial item in early Medieval Wales can be found in the writings of Gerald of Wales. The author wrote that there still existed a certain royal torc that had once been worn by Prince Cynog ap Brychan of Brycheiniog (fl. 492 AD) and was known as Saint Kynauc's Collar. Gerald encountered and described this relic first-hand while travelling through Wales in 1188. Of it he says, "it is most like to gold in weight, nature, and colour; it is in four pieces wrought round, joined together artificially, and clefted as it were in the middle, with a dog's head, the teeth standing outward; it is esteemed by the inhabitants so powerful a relic, that no man dares swear falsely when it is laid before him." It is of course possible that this torc long pre-dated the reign of Prince Cynog and was a much earlier relic that had been recycled during the British Dark Ages to be used as a symbol of royal authority. This treasure is now sadly lost.

Torcs are also found buried with women, for example, the gold torc from the La Tène period chariot burial of a princess, found in Waldalgesheim, Germany, and another found in a woman's grave at Reinheim. Another La Tene example was found as part of a hoard buried near Erstfeld. The famous heavy silver "bull torc" found in Trichtingen, Germany, dates to the 2nd century BC.

The torc was a sign of nobility and high social status and possibly a divine attribute, since some depictions of Celtic gods wear one or more torcs. Images of the god Cernunnos wearing one torc around his neck, with torcs hanging from his antlers or held in his hand, have been found.

The Roman Titus Manlius in 361 BC challenged a Gaul to single combat, killed him, and then took his torc. Because he always wore it, he received the nickname Torquatus (the one who wears a torc). After this, Romans adopted the torc as a decoration for distinguished soldiers and elite units during Republican times.

  • The Snettisham Hoard, perhaps the stock of a goldsmith, c. 75 BC

  • North Spain, 4th - 2nd centuries BC

  • The Snettishham Torc

  • Achaemenid torc from Persia, c. 350 BC, from a tomb in Susa

  • Northern Galician torcs.

  • Torc terminal from A Guarda, Galicia. Museo do Castro de St. Tegra.

  • A simple torc. Museo das Peregrinacións, Santiago de Compostela.

  • Northern Gallaeci torc (Artabri type). Archaeological Museum of A Coruña, Galicia.

  • Torc from Burela, Galicia. Museo Provincial de Lugo.

Read more about this topic:  Torc

Famous quotes containing the word celtic:

    I find very reasonable the Celtic belief that the souls of our dearly departed are trapped in some inferior being, in an animal, a plant, an inanimate object, indeed lost to us until the day, which for some never arrives, when we find that we pass near the tree, or come to possess the object which is their prison. Then they quiver, call us, and as soon as we have recognized them, the spell is broken. Freed by us, they have vanquished death and return to live with us.
    Marcel Proust (1871–1922)