Forms of Traditional Jewish Torah Study
The Talmud (Tractate Kiddushin 30a) defines the objective of Torah study: "That the words of Torah shall be clear in your mouth so that if someone asks you something, you shall need not hesitate and then tell it to him, rather you shall tell it to him immediately." In yeshivas ("Talmudical schools"), rabbinical schools and kollels (" Talmudical schools") the primary ways of studying Torah include study of:
- The weekly Torah portion with its Meforshim ("Rabbinic commentators")
- Talmud
- Ethical works
Other less universally studied texts include the Nevi'im and Ketuvim, other rabbinic literature (such as midrash) and works of religious Jewish philosophy.
Orthodox Jews can study the text of the Torah on any of four levels as described in the Zohar:
- Peshat, the plain (simple) or literal reading;
- Remez, the allegorical reading through text's hint or allusion
- Derash, the metaphorical reading through a (rabbinic sermon's) comparison/illustration (midrash)
- Sod, the hidden meaning reading through text's secret or mystery (Kabbalah).
The initial letters of the words Peshat, Remez, Derash, Sod, forming together the Hebrew word PaRDeS (also meaning "orchard"), became the designation for the four-way method of studying Torah, in which the mystical sense given in the Kabbalah was the highest point.
In some traditional circles, most notably the Orthodox and Haredi, Torah study is a way of life for males. Women do not study Torah, but gain merit for facilitating Torah study for the men. In some communities, men forgo other occupations and study Torah full-time.
Haredi Israelis often choose to devote many years to Torah study, often studying at a Kollel. National Religious Israelis often choose to devote time after high school to Torah study, either during their army service at a Hesder yeshiva, or before their service at a Mechina.
Read more about this topic: Torah Study
Famous quotes containing the words forms of, forms, traditional, jewish and/or study:
“All forms of government symbolize an immortal government, common to all dynasties and independent of numbers, perfect where two men exist, perfect where there is only one man.”
—Ralph Waldo Emerson (1803–1882)
“Every man, in his own opinion, forms an exception to the ordinary rules of morality.”
—William Hazlitt (1778–1830)
“We should have an army so organized and so officered as to be capable in time of emergency, in cooperation with the National Militia, and under the provision of a proper national volunteer law, rapidly to expand into a force sufficient to resist all probable invasion from abroad and to furnish a respectable expeditionary force if necessary in the maintenance of our traditional American policy which bears the name of President Monroe.”
—William Howard Taft (1857–1930)
“The exile is a singular, whereas refugees tend to be thought of in the mass. Armenian refugees, Jewish refugees, refugees from Franco Spain. But a political leader or artistic figure is an exile. Thomas Mann yesterday, Theodorakis today. Exile is the noble and dignified term, while a refugee is more hapless.... What is implied in these nuances of social standing is the respect we pay to choice. The exile appears to have made a decision, while the refugee is the very image of helplessness.”
—Mary McCarthy (1912–1989)
“Poor Poe! At first so forgotten that his grave went without a tomb-stone twenty-six years ... today in danger of becoming the life study of a few professors.”
—W.H. (Wystan Hugh)