Tonga - Politics

Politics

Tonga operates as a constitutional monarchy. Reverence for the monarch replaces that held in earlier centuries for the sacred paramount chief, the Tuʻi Tonga. Criticism of the monarch is held to be contrary to Tongan culture and etiquette. A direct descendant of the first monarch, King Tupou VI, his family, some powerful nobles, and a growing non-royal elite caste live in much wealth, with the rest of the country living in relative poverty. The effects of this disparity are mitigated by three factors: education, medicine, and land tenure.

Tonga provides for its citizens:

• free and mandatory education for all
• secondary education with only nominal fees
• and foreign-funded scholarships for post-secondary education

The pro-democracy movement in Tonga promotes reforms, including better representation in the Parliament for the majority commoners, and better accountability in matters of state. An overthrow of the monarchy itself is not part of the movement and the institution of monarchy continues to hold popular support, even while reforms are advocated. Until recently, the governance issue was generally ignored by the leaders of other countries, but major aid donors and neighbours New Zealand and Australia are now expressing concerns about some Tongan government actions.

Following the precedents of Queen Sālote and the counsel of numerous international advisors, the government of Tonga under King Tāufaʻāhau Tupou IV (reigned 1965–2006) monetized the economy, internationalized the medical and education system, and enabled access by commoners to increasing forms of material wealth (houses, cars, and other commodities), education, and overseas travel.

Tongans also have universal access to a national health care system. The Tongan constitution protects land ownership: land cannot be sold to foreigners (although it may be leased). While there is a land shortage on the urbanized main island of Tongatapu (where 70% of the population resides), there is farm land available in the outlying islands. The majority of the population engages in some form of subsistence production of food, with approximately half producing almost all of their basic food needs through farming, sea harvesting, and animal husbandry. Women and men have equal access to education and health care, and are fairly equal in employment, but women are discriminated against in land holding, electoral politics, and government ministries. However, in Tongan tradition women enjoy a higher social status than men, a cultural trait that is unique among the insular societies of the Pacific.