Roots
A Tigrinya verb root consists of a set of consonants (or "literals"), usually three, for example, {sbr} 'break' (citation form: ሰበረ säbärä), {drf} 'sing' (citation form: ደረፈ däräfä). Each three-consonant (or "triliteral") root belongs to one of three conjugation classes, conventionally known as A, B, and C, and analogous to the three conjugations of verbs in Romance languages. This division is a basic feature of Ethiopian Semitic languages. Most three-consonant roots are in the A class (referred to in this article as "3A"). In the citation form (perfect), these have no gemination and the vowel ä between both pairs of consonants. Examples are ሰበረ säbärä and ደረፈ däräfä. The B class (referred to in this article as "3B") is distinguished by the gemination of the second consonant in all forms. Examples are ደቀሰ däk'k'äsä 'sleep' and ወሰኸ wässäxä 'add'. The relatively few members of the C class (referred to in this article as "3C") take the vowel a between the first and second consonants. Examples are ባረኸ baräxä 'bless' and ናፈቐ nafäx'ä 'long for, miss'.
Tigrinya also has a significant number of four-consonant (or "quadriliteral") roots (referred to in this article as "4"). These fall into a single conjugation class. Examples are መስከረ mäskärä 'testify' and ቀልጠፈ k'ält'äfä 'hurry'.
The language also has five-consonant (or "quinquiliteral") roots (referred to in this article as "5"). Most, if not all, of these are "defective" in the sense described below; that is, their simplest form takes the tä- prefix. Examples are ተንቀጥቀጠ tä-nk'ät'k'ät'ä 'tremble' and ተምበርከኸ tä-mbärkäxä 'kneel'.
As is common in Semitic languages, roots containing "laryngeal" (that is, pharyngeal or glottal) consonants in any position or semivowels (y or w) in any but first position undergo various modifications. These are dealt with below under Conjugation.
Read more about this topic: Tigrinya Verbs
Famous quotes containing the word roots:
“People who wish to salute the free and independent side of their evolutionary character acquire cats. People who wish to pay homage to their servile and salivating roots own dogs.”
—Anna Quindlen (b. 1952)
“Our roots are in the dark; the earth is our country. Why did we look up for blessing—instead of around, and down? What hope we have lies there. Not in the sky full of orbiting spy-eyes and weaponry, but in the earth we have looked down upon. Not from above, but from below. Not in the light that blinds, but in the dark that nourishes, where human beings grow human souls.”
—Ursula K. Le Guin (b. 1929)