History
See also: History of Tibet, Incorporation of Tibet into the People's Republic of China, Tibetan independence movement, Western support for Tibetan independence, Tibetan sovereignty debate, and Sinicization of TibetModern scholars still debate on whether the Chinese Ming Dynasty (1368 to 1644) had sovereignty over Tibet prior to the conquest of Tibet in 1642. While Tibet has formally been a part of China since 1644 as part of the Qing Dynasty, from 1912 to 1950 Tibet was dissolved from China proper as a result of the 1911 Revolution and Japanese occupation during WW2. Other parts of ethno-cultural Tibet (eastern Kham and Amdo) have also been under the administration of the Chinese dynastic government since the mid-eighteenth century; today they are distributed among the provinces of Qinghai, Gansu, Sichuan and Yunnan. (See also: Xikang province)
In 1950, the People's Liberation Army defeated the Tibetan army in a battle fought near the city of Chamdo. In 1951, the Tibetan representatives signed a seventeen-point agreement with the Chinese Central People's Government affirming China's sovereignty over Tibet. The agreement was ratified in Lhasa a few months later. Although the 17-point agreement had provided for an autonomous administration led by the Dalai Lama, a "Preparatory Committee for the Autonomous Region of Tibet" (PCART) was established in 1955 to create a parallel system of administration along Communist lines. The Dalai Lama fled to India in 1959 and renounced the 17-point agreement. PCART was reorganized as the Tibet Autonomous Region in 1965, thus making Tibet an administrative division on the same legal footing as a Chinese province.
Read more about this topic: Tibet Autonomous Region
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“Revolutions are the periods of history when individuals count most.”
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“Every generation rewrites the past. In easy times history is more or less of an ornamental art, but in times of danger we are driven to the written record by a pressing need to find answers to the riddles of today.... In times of change and danger when there is a quicksand of fear under mens reasoning, a sense of continuity with generations gone before can stretch like a lifeline across the scary present and get us past that idiot delusion of the exceptional Now that blocks good thinking.”
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