History
.
The Thrissur pooram was orchestrated by the then ruler of Cochin, Sakthan Thampuran or Raja Rama Varma, in 1798. Sakthan Thampuran, so known for his firm and decisive administration, decided to break tradition and create a venue for the temples belonging to his region to celebrate their pooram festival. Before the advent of Thrissur Pooram, the largest temple festival during summer in Thrissur thaluk was the one-day festival held at Arattupuzha, 12 km south of the city. Temples in and around Thrissur were regular participants of this religious exercise until they were denied entry by the chief of Peruvanam Gramam. The delay caused by the temples from Thrissur and Kuttanellur, was one of the reasons for denial. This caused the Thrissur Naduvazhi, the chief poojari of Vadakkunnathan, known as Yogadiripad and the Kuttanellur Naduvazhi started the pooram in Thrissur. This pooram started as an act of reprisal quickly lost its charm, after infighting between the two main Naduvazhis. It required the intervention of the ruler to get this right.
Sakthan Thampuran unified the 10 temples situated around Vadakkunnathan temple and organized the celebration of Thrissur Pooram as a mass festival. Sakthan Thampuran ordained these temples into two groups, Western group and Eastern group. The Western group as Thiruvambady consisting of Kanimangalam, Laloor, Ayyanthole, Nethilakkavu and the Thiruvambady temple, as the main one. The Eastern group called as Paramekkavu, consisting in addition to Paramekkavu temple, Karamukku, Chembukavu, Choorakottukavu and Panamukkamppilly. The pooram was to be centered around the Vadakkunnathan temple, with all these temples sending their poorams (the whole procession), to pay obeisance to the Shiva, the presiding deity. The Thampuran is believed to have chalked out the program and the main events of the Thrissur pooram festival.
Read more about this topic: Thrissur Pooram
Famous quotes containing the word history:
“Like their personal lives, women’s history is fragmented, interrupted; a shadow history of human beings whose existence has been shaped by the efforts and the demands of others.”
—Elizabeth Janeway (b. 1913)
“What is most interesting and valuable in it, however, is not the materials for the history of Pontiac, or Braddock, or the Northwest, which it furnishes; not the annals of the country, but the natural facts, or perennials, which are ever without date. When out of history the truth shall be extracted, it will have shed its dates like withered leaves.”
—Henry David Thoreau (1817–1862)