The Twa Sisters - Parallels in Other Languages

Parallels in Other Languages

The theme of this ballad was common in many northern European languages. There are 125 different variants known in Swedish alone. Its general Scandinavian classification is TSB A 38; and it is (among others) known as Den talende strængelek or De to søstre (DgF 95) in Danish, Hørpu ríma (CCF 136) in Faroese, Hörpu kvæði (IFkv 13) in Icelandic, Dei tvo systar in Norwegian, and De två systrarna (SMB 13) in Swedish. It has also spread further south; for example, as Gosli iz človeškega telesa izdajo umor (A Fiddle Made from a Human Body Reveals a Murder) in Slovenian.

In the Norse variants, the older sister is depicted as dark and the younger as fair, often with great contrast, comparing the one to soot or the other to the sun or milk. This can inspire taunts from the younger about the older's looks.

In most of the Norwegian and some of the Swedish variants, the story ends by the instrument being broken and the younger sister coming alive again. In a few, she was not actually drowned, but saved and nursed back to health; she tells the story herself.

This tale is also found in prose form, in fairy tales such as The Singing Bone, where the siblings are brothers instead of sisters. This is widespread throughout Europe; often the motive is not jealousy because of a lover, but the younger child's success in winning the object that will cure the king, or that will win the father's inheritance.

In Polish literature from the romanticism period, a similar theme is found in Balladyna (1838) by Juliusz Słowacki. Two sisters engage in a raspberry-gathering contest to decide which of them gets to marry Prince Kirkor. When the younger Alina wins, the older Balladyna kills her. Finally, she is killed by a bolt of lightning in an act of divine retribution.

A Hungarian version exists, where a king has three daughters. Both of the eldest are bad and ugly, and envy the younger child sister due to her beauty. One day, they murder her in the forest, and place her corpse inside a fiddle. The fiddle plays music on its own and eventually is given to the royal family. The fiddle does not play for the evil sisters, but the princess is restored to life once her father tries to play it. The sisters are imprisoned, but the good princess fully pardons them once she becomes queen.

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