Relationship To Old English Christianity
After the death of the Phoenix, it returns to life, which represents Christian doctrine of the resurrection. This is the central theme of the poem. Through examples taken from the natural world the author of the Phoenix is able to relate Christianity to the text. The phoenix desires to be born again.
Old English Christianity seems to have a generally fatalistic outlook on life. Themes of the inevitability of death and unhappy implications of the Final Judgment, for example, pervade other Old English poetry like Beowulf. Such does not seem to be the case with The Phoenix, which devotes passages to describing the beauty of its objects: the Garden of Eden and the Phoenix bird itself.
The Phoenix conceptualizes existence as a continuous cycle of birth, death, and rebirth, using the analogy of “the nature of corn,” or the harvest. In fact, Bugge considers this reading of The Phoenix, as a symbol Christian soteriology, or the doctrine of resurrection, almost to obvious. However, such an existence is perfected, it does not actually exist in reality, so perhaps the point of expounding on such perfection is to convey a sense of loss, of lamenting what was and can never be again, because of the actions of our own human folly. Thus, in this context, The Phoenix represents a sort of classic fatalist sense of Old English Christianity, but couched and hidden away in terms of the language of beautiful imagery and pleasant descriptions. However, such language really conveys, to readers, negative emotions, which then trigger the true fatalistic nature, the sense of loss, characteristic of Old English Christianity.
Read more about this topic: The Phoenix (Old English Poem)
Famous quotes containing the words relationship to, relationship, english and/or christianity:
“Film music should have the same relationship to the film drama that somebody’s piano playing in my living room has to the book I am reading.”
—Igor Stravinsky (1882–1971)
“We must introduce a new balance in the relationship between the individual and the government—a balance that favors greater individual freedom and self-reliance.”
—Gerald R. Ford (b. 1913)
“A blind man will not thank you for a looking-glass.”
—Eighteenth-century English proverb. Collected in Thomas Fuller, Gnomologia (1732)
“What’s the greatest enemy of Christianity to-day? Frozen meat. In the past only members of the upper classes were thoroughly sceptical, despairing, negative. Why? Among other reasons, because they were the only people who could afford to eat too much meat. Now there’s cheap Canterbury lamb and Argentine chilled beef. Even the poor can afford to poison themselves into complete scepticism and despair.”
—Aldous Huxley (1894–1963)