The Gateless Gate - Structure and Contents

Structure and Contents

The text was originally prepared by Wumen as a record of his teaching during a monastic training period held at Longxiang (Soaring Dragon) monastery in the summer of 1228. Wumen selected the 48 koans and commented on and added a verse for each koan. His teachings were transcribed and after the training period were compiled into the collection called the Wumen Guan.

As was customary in China at the time, an edition might have additions of text inserted by a subsequent owner or publisher. The most well known version of the text is from the Japanese wood block edition made from the 1246 manuscript edition that contains the following sections.

• An untitled introduction by Xi Xaing (習巷), publisher of the 1228 edition, written in the self-deprecating style of Zen humor.

• An untitled dedication by Wumen to the Emperor and Empress. Works without such dedications were subject to Imperial censorship as being seditious.

• An untitled foreword by Wumen followed by a verse on the title.

• A table of contents with the title of each koan. However, the koans are unnumbered in both the table of contents and the body of the text and there are no page numbers in the text, so the table of contents is just the list of the koan's titles in order of appearance.

• The 48 koans presented in four parts consisting of (1) a title composed of four characters, (2) the body of the koan beginning with the name of the protagonist of the case, (3) a comment beginning with the words "Wuman says" (無門曰), and a verse beginning with the words "The ode says" (頌曰).

• An untitled afterword by Wumen that ends with the words "The end of the volume the Gateless Checkpoint."

• An appendix believed to be written by Wumen titled "Zen Caveats" or "Zen Warnings"" consisting of twelve one-line aphorisms about Zen practice written in the style of Zen contrariness that points to not falling for either side of dualistic thinking. For example, Zen is known as the school of Buddhism that does not stand on written words and one caveat says, "Neglecting the written records with unrestrained ideas is falling into a deep pit."

• An appendix titled "Huanglong's Three Checkpoints" (黄龍三關) written by Wulaing Zongshou (無量宗壽) in the late spring of 1230 C.E.. Huanglong Huinan (J. Oryo Enan), 1002-1069. was a Zen master who promulgated three questions as one-line koans: "Everyone exists by a particular cause of birth. What is your cause of birth?" "How is my hand like the hand of Buddha?" "How is my leg like the leg of a donkey?" Wulaing wrote four four-line stanzas (Sanskrit gathas). Each of the first three stanzas comments on one of Huanglong's three questions and the fourth stanza is a summation. Wulaing writes that he penned the four verses to thank and commemorate Wumen's recent stay at Ruiyan (瑞巖)(Lucky Cliff) monastery where Wumen was the visiting head teacher for the training period.

• A short untitled addendum by Wuan written on the republishing of the work in the summer of 1245 C.E. Wuan called his brief addition the 49th case. It referred to Bodhidharma's famous Zen motto: "Not maintaining written words, but pointing directly to the human heart-mind to see one's own nature to become Buddha".

• An undated postscript by Menggong (孟拱) consisting of a very brief story of a military ambassador who used his army as farmers to reclaim a wasteland and thus pacify the region. This appears to be a metaphor for the practice of Zen.

• An appendix by Anwan dated the beginning of summer 1246, presented in the same format as one of the 48 main koans and consisting of (1) an untitled introduction, (2) a title, "Younger Brother's 49th Standard Talk", (3) the body of the case, (4) a comment beginning with "Anwan says", and (5) a verse beginning with "The ode says", followed by Anwan's signature with the place and date of the writing.