Origin and Date
As regards its origin James writes: "The Testament was originally put together in the second century by a Jewish Christian, who for the narrative portions employed existing Jewish legends, and for the apocalyptic, he drew largely on his imagination". James holds that the book is referred to by Origen, Horn. in Luc. xxxv. With the exception of x.xi. the work is really a legend and not an apocalypse. To the above conclusions Schürer, takes objection, and denies the reference in Origen, asserting that there are no grounds for the assumption of a partial Jewish origin. Kohler on the other hand has given adequate grounds for regarding this apocryph as in the main an independent work of Jewish origin subsequently enlarged by a few Christian additions, and it is Kohler's stance that most scholars follow today.
The Testament of Abraham was likely written originally in Greek, by someone living in Egypt at the time. This is due to the fact that the vocabulary found in the text is quite similar to the vocabulary used in the later books of the Septuagint, which were being written at that time, in addition to other books, such as 3 Maccabees, that we know were written around that time in Egypt. In addition, there are aspects of the story that seem to reflect aspects of Egyptian life, such as the three judgments which mirror the three levels of Egyptian government. Unfortunately these reasons for the place of origin being Egypt are only supported by the long recension of the Testament of Abraham.
The short recension therefore has no definite place or date of origin. While it would be logical to assume that it had its origins in the same place and time as the long recension, as there is no concrete evidence, any Jewish cultural center could therefore be a possibility for its origin.
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