History
Rawalpindi has been inhabited for thousands of years, it is believed that a distinct culture flourished on this plateau as far in c1000BC. The material remains found at the site prove the existence of a Buddhist establishment contemporary to Taxila and of a Vedic civilisation. The nearby town of Taxila has another significance; according to the Guinness Book of World Records it has the world's oldest university - Takshashila University.
Sir Alexander Cunningham identified certain ruins on the site of the cantonment with the ancient city of Ganjipur or Gajnipur, the capital of the Bhatti tribe in the ages preceding the Christian era. Graeco-Bactrian coins, together with ancient bricks, occur over an area of 500 ha (2 mi²). Known within historical times as Fatehpur Baori, Rawalpindi fell into decay during one of the Mongol invasions in the fourteenth century.
It appears that the ancient city went into oblivion as a result of the White Hun devastation. The first Muslim invader, Mahmud of Ghazni (979-1030), gave the ruined city to a Gakhar Chief, Kai Gohar. The town, however, being on an invasion route, could not prosper and remained deserted until Jhanda Khan, another Gakhar Chief, restored it and named it Rawalpindi after the village Rawal in 1493. Rawalpindi remained under the rule of the Gakkhars until Muqarrab Khan, the last Gakkhar ruler, was defeated by the Sikhs under Sardar Milka Singh in 1765. Singh invited traders from the neighbouring commercial centres of Jhelum and Shahpur to settle in the territory.
Early in the nineteenth century Rawalpindi became for a time the refuge of Shah Shuja, the exiled king of Afghanistan, and of his brother Shah Zaman. The present native infantry lines mark the site of a battle fought by the Gakhars under their famous chief Sultan Mukarrab Khan in the middle of the eighteenth century. Rawalpindi was taken by Sikh ruler Maharaja Ranjit Singh in 1818.
Read more about this topic: Tench Bhatta
Famous quotes containing the word history:
“The history of every country begins in the heart of a man or a woman.”
—Willa Cather (1876–1947)
“History does nothing; it does not possess immense riches, it does not fight battles. It is men, real, living, who do all this.... It is not “history” which uses men as a means of achieving—as if it were an individual person—its own ends. History is nothing but the activity of men in pursuit of their ends.”
—Karl Marx (1818–1883)
“Considered in its entirety, psychoanalysis won’t do. It’s an end product, moreover, like a dinosaur or a zeppelin; no better theory can ever be erected on its ruins, which will remain for ever one of the saddest and strangest of all landmarks in the history of twentieth-century thought.”
—Peter B. Medawar (1915–1987)