Tarkhan (Punjab) - Tarkhans and Lohars

Tarkhans and Lohars

Historically,the Sikh tarkhan's occupation was carpentry as well as being blacksmiths.Many administrators of the British Raj period who also wrote books - such as H. A. Rose and Denzil Ibbetson - referred to the blacksmith communities as Lohars, although in fact that term refers to a specific group of people sikligar and is not the synonym that they supposed.

Ibbetson Page 312 — In Hushyarpur They are said to form a single caste called Lohar-Tarkhan, and the son of a blacksmith will often take to carpentry and vice versa; but it appears that the two castes were originally separate, for the joint caste is still divided into two sections who will not intermarry or even eat or smoke together, the Dhaman, from dhamna "to blow", and the Khatti from khat "wood". In Gujranwala the same two castes exist; and they are the two great Tarkhan tribes also (see section 627). In Karnal a sort of connection seems to be admitted, but the castes are now distinct. In Sirsa the Lohars may be divided into three main sections; the first, men undoubted and recent Jat and even Rajput origin who have generally by reason of poverty, taken to work as blacksmiths; secondly the Suthar Lohar or members of the Suthar tribe of carpenters who have similarly changed their original occupation; and thirdly, the Gadya Lohar, a class of wandering blacksmith not uncommon throughout the east and south east of the Province, who come up from Rajputana and the North West Provinces and travel about with their families and implements in carts from village to village, doing the finer sorts of iron work which are beyond the capacity of the village artisan. The tradition runs that Suthar Lohars, who are now Musalman, were originally Hindu Tarkhans of the Suthar tribe (see section 627); and that Akhbar took 12,000 of them from Jodhpur to Delhi, forcibily circumcised them, and obliged them to work in iron instead of wood. The story is admitted by a section of the Lohars themselves, and probably has some substratum of truth. These men came to Sirsa from the direction of Sindh, where they say they formerly held land, and are commonly known as Multani Lohars.

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