Tapestry - Jacquard Tapestries, Colour and The Human Eye

Jacquard Tapestries, Colour and The Human Eye

The term tapestry is also used to describe weft-faced textiles made on Jacquard looms. Before the 1990s tapestry upholstery fabrics and reproductions of the famous tapestries of the Middle Ages had been produced using Jacquard techniques but then artists such as Chuck Close adapted the computerised Jacquard process to producing fine art. Typically, tapestries are translated from the original design via a process resembling paint-by-numbers: a cartoon is divided into regions, each of which is assigned a solid colour based on a standard palette. However, in Jacquard weaving, the repeating series of multicoloured warp and weft threads can be used to create colours that are optically blended – i.e., the human eye apprehends the threads’ combination of values as a single colour.

This method can be likened to pointillism, which originated from discoveries made in the tapestry medium. The style’s emergence in the 19th century can be traced to the influence of Michel Eugène Chevreul, a French chemist responsible for developing the colour wheel of primary and intermediary hues. Chevreul worked as the director of the dye works at Les Gobelins tapestry works in Paris, where he noticed that the perceived colour of a particular thread was influenced by its surrounding threads, a phenomenon he called “simultaneous contrast.” Chevreul’s work was a continuation of theories of colour elaborated by Leonardo da Vinci and Goethe; in turn, his work influenced painters including Eugène Delacroix and Georges-Pierre Seurat.

The principles articulated by Chevreul also apply to contemporary television and computer displays, which use tiny dots of red, green and blue (RGB) light to render colour, with each composite being called a pixel.

Read more about this topic:  Tapestry

Famous quotes containing the words colour, human and/or eye:

    There’s no man may look upon her, no man,
    As when newly grown to be a woman,
    Tall and noble but with face and bosom
    Delicate in colour as apple blossom.
    William Butler Yeats (1865–1939)

    The fate of our times is characterized by rationalization and intellectualization and, above all, by the “disenchantment of the world.” Precisely the ultimate and most sublime values have retreated from public life either into the transcendental realm of mystic life or into the brotherliness of direct and personal human relations. It is not accidental that our greatest art is intimate and not monumental.
    Max Weber (1864–1920)

    Wi’ joy unfeigned brothers and sisters meet,
    An’ each for other’s weelfare kindly spiers:
    The social hours, swift-winged, unnoticed fleet;
    Each tells the uncos that he sees or hears;
    The parents, partial, eye their hopeful years;
    Anticipation forward points the view:
    Robert Burns (1759–1796)