Tamagushi - The Ehime Lawsuit

The Ehime Lawsuit

Tamagushi was central to the "Ehime-ken Yasukuni jinjā tamagushi soshō" 愛媛県靖国神社玉串訴訟 "Ehime Prefecture's Yasukuni Shrine tamagushi lawsuit" over the constitutional separation of state and religion (see Nelson 1999 or Morimura 2003 for details).

Although Article 20 of the Constitution of Japan prohibits the state establishment of religion and Article 89 forbids expenditure of public money "for the use, benefit, or maintenance of any religious institution", the Ehime Governor officially paid for tamagushi-ryō 玉串料 "tamagushi offerings" presented at several Shinto shrines. In 1982, a group of prefectural residents sued his office for having misappropriated ¥ 166,000 (approximately US $1900) in public funds. On March 17, 1989, the Matsuyama District Court ruled the tamagushi offerings were unconstitutional and ordered the defendants to repay the prefecture. On May 12, 1992, the Takamatsu High Court overturned the Matsuyama decision, reasoning that the Shinto offerings were constitutionally allowed within the realm of "social protocol". On April 2, 1997, the Supreme Court of Japan overturned that decision and made a landmark ruling that tamagushi offerings were unconstitutional.

The question of what constitutes support of State Shinto remains controversial. For instance, the reformist politician Ichirō Ozawa disagrees with the court ruling.

There are some instances where the values specified in the constitution are not in accord with the Japanese traditional culture. The Shinto rite of worshipping one's ancestors is very different from the idea of religion in the West. The 'Tamagushirō Decision' of the Supreme Court against Ehime Prefecture, which declared that making donations to purchase tamagushi was against the Constitution based on the religious freedom of Article 20, would not strike the Japanese (who believe in many gods) as anti-constitutional. Perhaps it would be better to impose restrictions on religious freedom only in order to suppress the development of state-sponsored religious fascism. (2001:169)

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