Parsons' Action Theory
Parsons' action theory can be characterized as an attempt to maintain the scientific rigour of positivism, while acknowledging the necessity of the "subjective dimension" of human action incorporated in hermeneutic types of sociological theories. It is cardinal in Parsons' general theoretical and methodological view that human action must be understood in conjunction with the motivational component of the human act. In this way social science must consider the question of ends, purpose and ideals in its analysis of human action. Parsons' strong reaction to behavioristic theory as well as to sheer materialistic approaches derives from the attempt of these theoretical positions to eliminate ends, purpose and ideals as factors of analysis. Parsons already in his college student term-papers at Amherst criticized attempts to reduce human life to psychological, biological or materialist forces. What was essential in human life, Parsons maintained, was how the factor of culture was codified. Culture, however, was to Parsons an independent variable in that it could not be "deducted" from any other factor of the social system. This methodological intention is given the most elaborate presentation in The Structure of Social Action, which was Parsons' first basic discussion of the methodological foundation of the social sciences. Some of the themes reaching a high point in The Structure of Social Action were presented in a compelling essay published two years earlier with the title: "The Place of Ultimate Values in Sociological Theory."
Read more about this topic: Talcott Parsons, Work
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