System of Rice Intensification - History and Main Ideas of SRI

History and Main Ideas of SRI

Assembly of the practices that culminated in SRI began in the 1960s based on Fr. de Laulanie's observations. Principles included applying a minimum quantity of water and the individual transplanting of very young seedlings in a square pattern.

SRI concepts and practices have continued to evolve as they are being adapted to rain-fed (unirrigated) conditions and with transplanting being superseded by direct-seeding sometimes. The central principles of SRI according to Cornell University are:

  • rice field soils should be kept moist rather than continuously saturated, minimizing anaerobic conditions, as this improves root growth and supports the growth and diversity of aerobic soil organisms;
  • rice plants should be planted singly and spaced optimally widely to permit more growth of roots and canopy and to keep all leaves photosynthetically active; and
  • rice seedlings should be transplanted when young, less than 15 days old with just two leaves, quickly, shallow and carefully, to avoid trauma to roots and to minimize transplant shock.

Read more about this topic:  System Of Rice Intensification

Famous quotes containing the words history and, history, main and/or ideas:

    All objects, all phases of culture are alive. They have voices. They speak of their history and interrelatedness. And they are all talking at once!
    Camille Paglia (b. 1947)

    It is true that this man was nothing but an elemental force in motion, directed and rendered more effective by extreme cunning and by a relentless tactical clairvoyance .... Hitler was history in its purest form.
    Albert Camus (1913–1960)

    Women are taught that their main goal in life is to serve others—first men, and later, children. This prescription leads to enormous problems, for it is supposed to be carried out as if women did not have needs of their own, as if one could serve others without simultaneously attending to one’s own interests and desires. Carried to its “perfection,” it produces the martyr syndrome or the smothering wife and mother.
    Jean Baker Miller (20th century)

    Unlike Freud, Jung did not believe that a dream is a mask for a meaning already known but deceitfully withheld from the conscious mind. In his view, dreams were communication, ideas expressed not always straightforwardly, but in the best way possible within the limits of the medium. Dreaming, in Jung’s psychology, is a constructive process.
    Jeremy Campbell (b. 1931)