Syro-Malankara Catholic Church - History

History

Part of a series on
Christianity
in India
Background
  • Saint Thomas Christians (Nasrani)
  • Synod of Diamper
  • Coonan Cross Oath
  • Saint Thomas Christian churches
  • Malankara (historical)
People
  • St. Thomas the Apostle
  • St. Francis Xavier
  • St. Gonsalo Garcia
  • Devasahayam Pillai
  • St. Alphonsa Muttathupadam
  • Thomas of Cana
  • Mother Teresa
  • Palackal Thoma Malpan
  • Mar Augustine Kandathil
  • Mar Sapor and Proth
  • Marthoma Metrans
  • St. Gregorios of Parumala
  • St. Baselios Eldho
  • Fr. Kuriakose Elias Chavara
  • Fr. Varghese Payapilly Palakkappilly
  • Mgr. Joseph C. Panjikaran
  • St. Geevarghese Mar Dionysius
  • William Carey
Denominations
  • Saint Thomas Christian churches:
  • Chaldean Syrian
  • Jacobite Syrian
  • Malankara Orthodox Syrian
  • Malabar Independent Syrian
  • Mar Thoma
  • St. Thomas Evangelical
  • Syro-Malabar Catholic
  • Syro-Malankara Catholic
  • Latin Church:
  • Catholic Church in India
  • Protestant denominations:
  • Andhra Evangelical Lutheran
  • Church of North India
  • Church of South India
  • Garo Baptist
  • Pentecostal Church of God
  • North Bank Baptist Christian
  • Northern Evangelical Lutheran
  • Presbyterian
  • The Pentecostal Mission
  • Seventh-day Adventist
  • True Jesus
  • United Evangelical Lutheran
Indian Christianity portal

Thomas the Apostle is credited by tradition for founding the Indian Church in 52 A.D. This Nasrani faith had many similarities to Judaism, and, owing to the heritage of the Nasrani people, developed contacts with the non-Chalcedonian religious authorities of Edessa, Mesopotamia.

The local church maintained its autonomous character under its local leader. When the Portuguese established themselves in India in the 16th Century, they found the Church in Kerala as an administratively independent community. Following the arrival of Vasco de Gama in 1498, the Portuguese came to South India and established their political power there. They brought missionaries to carry out evangelistic work in order to establish churches in communion with Rome under the Portuguese patronage. These missionaries were eager to bring the Indian Church under the Pope's control. They succeeded in their efforts in 1599 with the `Synod of Diamper'.The representatives of various parishes who attended the assembly were forced by Portuguese authorities to accept the Papal authority.

Following the synod, the Indian Church was governed by Portuguese prelates. They were generally unwilling to respect the integrity of the local church. This resulted in disaffection which led to a general revolt in 1653 known as "The Coonan Cross Oath". This demanded administrative autonomy for the local church. Since it had no bishop, it faced serious difficulties.

It appealed to several eastern Christian churches for help. The Antiochene Syrian Patriarch responded and sent metropolitan Mar Gregorios of Jerusalem to India in 1665. He confirmed Marthoma I as the bishop and worked together with him to organize the Church.

Read more about this topic:  Syro-Malankara Catholic Church

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