Synod of Otago and Southland - Union

Union

As soon as the Presbytery of Otago was formed in 1854 it sent a letter to the congregations and presbyteries of the northern church about the importance of cooperation and union between the two churches. Although they represented different sides of the 1843 split the two churches still held common doctrine, polity and discipline. The responses were initially friendly replies, but no further effort was made at uniting the two groups until 1861 when a joint committee was formed and prepared a basis of union. Slight differences between the two groups delayed further progress for some time. The northern church had always been self-supporting, but the Synod of Otago and Southland had been granted a large tract of valuable land, and the Synod was keen to retain ownership of that land in the case of union with the northern church. The open-minded northern church lived among a more mixed population than the conservative Synod which had insisted that only members of the Free Church of Scotland could join its community. From the beginning a large number of the Synod wished to join with the northern church, but an influential minority successfully resisted. This group softened its opposition, however, and in 1901 the two churches united under the name of The General Assembly of the Presbyterian Church of New Zealand. The Synod wished to continue its existence, and since it had been established by act of parliament and could not be dissolved, it became a court of the united church and retained control of its trusts. The Synod of Otago and Southland remains the only regional court of the Presbyterian Church of Aotearoa New Zealand.

Read more about this topic:  Synod Of Otago And Southland

Famous quotes containing the word union:

    The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings. If he loves, it is not to give himself, to blend in fecund union with another being, but to meditate on his love. His passions are mere appearances, being sterile. They are dissipated in futile imaginings, producing nothing external to themselves.
    Emile Durkheim (1858–1917)

    [With the Union saved] its form of government is saved to the world; its beloved history, and cherished memories, are vindicated; and its happy future fully assured, and rendered inconceivably grand.
    Abraham Lincoln (1809–1865)

    One thing that makes art different from life is that in art things have a shape ... it allows us to fix our emotions on events at the moment they occur, it permits a union of heart and mind and tongue and tear.
    Marilyn French (b. 1929)