Structure
"Symphony of Destruction" is 4 minutes, 7 seconds long. In the first five seconds of the song, the classical piece at the beginning of the song is the Offertorium, Domine Jesu Christe from Wolfgang Amadeus Mozart - Requiem (K. 626), and the sound heard is an orchestra tuning their instruments, and then it immediately shifts into a heavily melodic guitar riff, which plays nearly continuously throughout the duration of the song, with the exception of the solos where the tempo speeds up considerably. The song contains what has been described as catchy, with a more commercially mainstream, standard song structure, as opposed to some of Megadeth's more aggressive and structurally intense songs, such as "Hangar 18" or "Holy Wars... The Punishment Due".
By 1992, Mustaine's vocal performance and style, along with Megadeth's bombastic aesthetic, were considered jarring by some music listeners, meaning they had not yet been exposed to more mainstream audiences. Partially due to the success and radio friendliness of this song and Countdown to Extinction, Megadeth was capable of reaching a higher level of public awareness and cultural relevance.
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“The philosopher believes that the value of his philosophy lies in its totality, in its structure: posterity discovers it in the stones with which he built and with which other structures are subsequently built that are frequently better—and so, in the fact that that structure can be demolished and yet still possess value as material.”
—Friedrich Nietzsche (1844–1900)
“There is no such thing as a language, not if a language is anything like what many philosophers and linguists have supposed. There is therefore no such thing to be learned, mastered, or born with. We must give up the idea of a clearly defined shared structure which language-users acquire and then apply to cases.”
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“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
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