Sword Dance in China
Many believe that sword dancing evolved from the early Chinese art of wu shu. The simple martial art became a military training technique with swords and spears and then turned into an elaborate acrobatic dance. Sword dancing, often called jian wu, was one of four Chinese classical dances that were used in the famous Chinese opera. Each of these dances was very meaningful within the opera performances and they often were used for plot descriptions and characterization. Sword dancing also found a use in Chinese culture through communicating with the supernatural; sword dancing was done in an effort to communicate feelings to the dead spirits that may be disrupting a household.
- Styles of Chinese Sword Dancing
There are quite a few styles within the actual art of sword dancing. The first style of sword dancing focuses on relaxation and flexibility while the other style focuses on speed and strength. Besides there are different styles of sword dancing, there are also different types of swords and weapons used during each dance. A long sword is usually wielded with slower dramatic movements during a solo performance while shorter, scimitars are used at a very high pace during a sword dance between two or more people. Each style requires certain movements that require the dancer to be acrobatic and these skills shown by the dancers often entertained the crowd to a great extent.
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I have lived, I praise and adore Thee.”
A sword swept.
Over the pass the voices one by one
Faded, and the hill slept.”
—Sir Henry Newbolt (1862–1938)
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This day she was both pantler, butler, cook,
Both dame and servant, welcomed all, served all,
Would sing her song and dance her turn, now here
At upper end o’the table, now i’the middle,
On his shoulder, and his, her face afire
With labor, and the thing she took to quench it
She would to each one sip.”
—William Shakespeare (1564–1616)
“Consider the China pride and stagnant self-complacency of mankind. This generation inclines a little to congratulate itself on being the last of an illustrious line; and in Boston and London and Paris and Rome, thinking of its long descent, it speaks of its progress in art and science and literature with satisfaction.... It is the good Adam contemplating his own virtue.”
—Henry David Thoreau (1817–1862)