Tradition
The "Swabian–Alemannic" carnival is an important tradition in many of the villages, called variously "Fastnacht", "Fasnacht", "Fasnet", or "Fasching". Of particular cultural importance is the Fasnet celebration in Rottweil. Typical of the Allemannic tradition are the witches and forest- or well-spirits, who typically signify Winter or the forces of nature coming to drive Winter out. The various roles are often claimed to have been defined in pre-Christian times and here the exact traditions vary from village to village, creating a fantastic variety of heroes, villains and good and evil creatures. It is also often the case that, while in one town a strong tradition of celebrating Fasnet has survived, the neighboring town will have almost no tradition. This is in many instances linked to the after-effects of the Protestant Reformation and the later influence of the Calvinistic Pietists, who more or less strictly opposed such frivolous - even heathen - behaviour. Catholic regions to this day tend to have a stronger Fasnet tradition. A Swabian Fasnet celebration in any case has little or nothing in common with the simultaneous celebrations along the Middle Rhein, which are well known across Germany because they are televised every year. Swabians generally are expected to go to work as normal on Rose Monday and Fat Tuesday, unlike their neighbors to the northwest.
Read more about this topic: Swabian Jura, History and Culture
Famous quotes containing the word tradition:
“This is no argument against teaching manners to the young. On the contrary, it is a fine old tradition that ought to be resurrected from its current mothballs and put to work...In fact, children are much more comfortable when they know the guide rules for handling the social amenities. It’s no more fun for a child to be introduced to a strange adult and have no idea what to say or do than it is for a grownup to go to a formal dinner and have no idea what fork to use.”
—Leontine Young (20th century)
“Because it’s not only that a child is inseparable from the family in which he lives, but that the lives of families are determined by the community in which they live and the cultural tradition from which they come.”
—Bernice Weissbourd (20th century)
“The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.”
—Thomas Hardy (1840–1928)