Svayam Bhagavan - Gaudiya Vaishnava Perspective - Original Purusha of The Vedas

Original Purusha of The Vedas

See also: Dating of early Tapani Upanishads

The form of Narayana is linked with the concept of sacrifice in the earliest known references to him. In Vedic sources such as the Purusha Sukta, Narayana is given as the name of the self-offering of the great cosmic sacrifice of the Rig Veda. Narayana is not mentioned in Rig Veda itself, but came to be regarded as the seer who authored the hymn. It is possible that the sage who composed the Purusha Sukta hymn has been assimilated to the Purusha whose praise he had sung, and he himself became the object of worship. Mentions of a divine sage named Narayana, along with counterpart Nara, appears in many Puranic texts. Purusha is also identified with Vishnu in the Rig Veda and interpreted accordingly by many traditions of Vaishnavism. In the Bhagavata he is recognized as "the Lord whose being is sacrifice, Yajna Purusha" Some believe that thus this verse of the Rig Veda is a foundation of Vaishnava tradition. In the Gopala Tapani Upanishad the Rig Veda verse(1.22.20) was addressed paraphrasing the original of the Vedic hymn in accordance with the beliefs of the Gaudiya Vaishnava: It outlines a specific view held by the Gaudiya Vaishnava and Vallabha Sampradaya, that the conclusion of Vishnu worship is meditation on gopa-rupah or specific form of Krishna.

Krishna Upanishad supports this conclusion of Gopala Tapani, and refers to the original "the most divine form of bliss dwells in the supremacy of love of Lord Krishna", saksad, Hari as gopa-rĂ¼pa. (1.10-12):

"The Supreme Personality of Godhead appeared in His original form as a cowherd boy. Cheated and bewildered by His illusory potency, the world could not understand His true identity.
"Even all the demigods cannot defeat the Lord's Maya potency. By the Lord's Yogamaya potency Brahma became a stick and Siva became a flute. How did the Lord's Maya potency manifest the entire universe?
"Knowledge is the strength of the demigods. The Lord's Maya potency steals away that knowledge in a single moment. Lord Sesanaga appeared in His original form as Lord Balarama. The eternal Supreme Personality of Godhead appeared in His original form as Lord Krishna."

Gaudiya Vaishnava believe that Krishna possesses qualities that are absent in other forms and they relate to his sweetness in Vrindavana lila. Krishna is himself Narayana. Narayana is often identified with supreme, however, when his beauty and sweetness (madhurya) overshadow his majesty, he is known as Krishna, i.e. Svayam Bhagavan. As Friedhelm Hardy says, the concept of Bhagavan, "a single, all-powerful, eternal, personal and loving God ... is an empty slot, to be filled by concrete characteristics" and these characteristics culminate in Krishna.

Read more about this topic:  Svayam Bhagavan, Gaudiya Vaishnava Perspective

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