Surplice - Roman Catholicism

Roman Catholicism

In the Roman tradition, the surplice (or "cotta") sometimes features lace decoration or embroidered bordures, but is most typically plainly hemmed. The lace or embroidery, if present, will often be in the form of inserts set a few inches above the edge of the hem or sleeves.

The surplice is meant to be a miniature alb, the alb itself being the symbol of the white garment received at Baptism. As such, it is appropriately worn by any cleric, by lectors and acolytes, or indeed by altar servers who are technically standing in for instituted acolytes for any liturgical service. It is often worn, for instance, by seminarians when attending Mass and by non-clerical choirs. It is usually worn over a cassock and never alone, nor is it ever gathered by a belt or cincture.

It may be worn under a stole by deacons and priests for liturgical ceremonies or the celebration of sacraments outside of Mass. On occasion, a cope is worn over the cassock, surplice and stole.

As part of the choir dress of the clergy, it is normally not worn by prelates (the pope, cardinals, bishops, monsignori, and some canons) - instead, these clerics wear the rochet, which is in fact a variant of the surplice.

The surplice belongs to the vestes sacrae (sacred vestments), though it requires no benediction before it is worn.

Read more about this topic:  Surplice

Famous quotes containing the words roman and/or catholicism:

    Semantically, taste is rich and confusing, its etymology as odd and interesting as that of “style.” But while style—deriving from the stylus or pointed rod which Roman scribes used to make marks on wax tablets—suggests activity, taste is more passive.... Etymologically, the word we use derives from the Old French, meaning touch or feel, a sense that is preserved in the current Italian word for a keyboard, tastiera.
    Stephen Bayley, British historian, art critic. “Taste: The Story of an Idea,” Taste: The Secret Meaning of Things, Random House (1991)

    When Catholicism goes bad it becomes the world-old, world-wide religio of amulets and holy places and priestcraft. Protestantism, in its corresponding decay, becomes a vague mist of ethical platitudes. Catholicism is accused of being too much like all the other religions; Protestantism of being insufficiently like a religion at all. Hence Plato, with his transcendent Forms, is the doctor of Protestants; Aristotle, with his immanent Forms, the doctor of Catholics.
    —C.S. (Clive Staples)