Supernatural Order

In Christian theology, the Supernatural order is, according to New Advent, defined as "the ensemble of effects exceeding the powers of the created universe and gratuitously produced by God for the purpose of raising the rational creature above its native sphere to a God-like life and destiny." The Modern Catholic Dictionary defines it as "he sum total of heavenly destiny and all the divinely established means of reaching that destiny, which surpass the mere powers and capacities of human nature."

Read more about Supernatural Order:  In Christian Philosophy, In Supernaturalism

Other articles related to "supernatural order, supernatural":

Supernatural - In Catholicism
... In Catholicism, while the meaning of the term and its antithesis vary, the “Supernatural Order” is the gratuitous production, by God, of the ensemble of miracles for the elevation of man to a state ... determinations” are consistently referred to as “supernatural” by those who specifically preclude the “extrinsic concurrence” of God or by those espousing a materialist or ... Catholic theologians sometimes call supernatural the miraculous way in which certain effects, in themselves natural, are produced, or certain endowments (like man ...
Supernatural Order - In Supernaturalism
... According to supernaturalism, a supernatural order is the original and fundamental source of all that exists ... Accordingly, it is this supernatural order which defines the limits of what may be known ...

Famous quotes containing the words order and/or supernatural:

    Woman ... cannot be content with health and agility: she must make exorbitant efforts to appear something that never could exist without a diligent perversion of nature. Is it too much to ask that women be spared the daily struggle for superhuman beauty in order to offer it to the caresses of a subhumanly ugly mate?
    Germaine Greer (b. 1939)

    The vulgar look upon a man, who is reckoned a fine speaker, as a phenomenon, a supernatural being, and endowed with some peculiar gift of Heaven; they stare at him, if he walks in the park, and cry, that is he. You will, I am sure, view him in a juster light, and nulla formidine. You will consider him only as a man of good sense, who adorns common thoughts with the graces of elocution, and the elegancy of style. The miracle will then cease.
    Philip Dormer Stanhope, 4th Earl Chesterfield (1694–1773)